[es-en] (CHILE) “A LA CIUDADANÍA ESPERO QUE LE EXPLOSEN INFINITAS BOMBAS”

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“Las cárceles humanas fueron creadas para contener los impulsos, reacciones, e instintos de los que se niegan a convivir de una forma pacífica en sociedad, el sistema tecnológico juega un papel importante SOBRE el sistema penitenciario, hubiera muchas más fugas de no ser por las cámaras de seguridad, sensores de movimiento, aviones no tripulados, rejas de electrificación, y demás, en una rápida conclusión podemos decir que el objetivo de critica entonces, no sería totalmente la cárcel, sino las grandes corporaciones de desarrollos tecnológicos, las cuales, hacen que una prisión sea realmente un lugar de contención para esas personas tan peligrosas para el sistema.

La vida civilizada, el sedentarismo, convivir anormalmente con tantas y tantas personas desconocidas hacinadas en las ciudades, las frustraciones, las necesidades artificiales, la persecución de un estatus social más alto, el llamado “estress”, la comida basura que intoxica la sangre, y muchos otras cosas, son acciones que conllevan a una reacción, algunas personas manifiestan esa reacción saltándose lo legal, y parando en la ilegalidad. Pero, repetimos, todo se debe al principio de la causalidad, acción-reacción, si vives en la civilización, claro está, que te verás afectado por el modus vivendi.

(…) cabria mencionar que, eso sí, nosotros detestamos las cárceles humanas, tanto el lugar como las personas prepotentes que laboran en ellos, y por los presos faltosos también, son zonas repugnantes.”

Entrevista a Reacción Salvaje. Octubre 2015

La espora del Eco-extremismo vuela y se posa en las mentes inquietas e indomables de aquellos que han dejado ya de creer en las “revoluciones” de cuentos de hadas, se posa en las cabezas de los individualistas que detestan las masas, que anhelan ver todo arder, que siembran el terror para cosechar experiencias y surgir en su potencialidad.

El llamado de lo Salvaje y lo Desconocido atrae a los más aptos, a los que no les importa atacar su objetivo sin importar herir a los complacientes esclavos si es que se atraviesan en el camino terroristico del individualista indiscriminado, este es un asesino por naturaleza, después de matar a su “yo” occidental, a su moral cristiana-humanista, tiene la vereda libre de obstáculos para disfrutar de cada uno de sus actos, desenvolverse en el atentado y convertirse en un animal salvaje en busca de presas.

Esta era moderna está repleta de sentimientos humanistas, moralinas chocantes y vomitivas, es una pena que esta enfermedad haya llegado a infectar las mentes de los que “luchan” contra el sistema, ellos ponen bombas, causan incendios y se regocijan de su destrucción, pero cuando algo se les sale de control solo agachan la cabeza y fingen que nunca pasó, aun así, tienen el valor hipócrita de criticar nuestra postura que aboga por los ataques indiscriminados y selectivos. Los eco-extremistas somos sinceros, no nos da “pena” decir que somos terroristas, que somos provocadores y que nos cagamos en los valores morales de los “revolucionarios”, ni nos causan remordimientos de conciencia reventar carnes de los que se encuentran cerca del objetivo egóico. ¡PARA NADA!

En esta era moderna, pareciera que muchos anarquistas (no todos), excluyen de sus iglesias (físicas y virtuales) a quien se posiciona a favor del eco-extremismo o quien se siente afín a la Mafia de ITS, Mafia expandida por América y con feroces cómplices en Europa y Asia. Pareciera que es un pecado nombrarnos, a aquellos individualistas que se encuentran en esta situación, nosotros les decimos, ocúltense, formen sociedades secretas, que la inquisición anárquica no los “atrape”, ¡atenten!

Claro, habrá quienes estén ocultos, pero otros no, y es aquí cuando de entre tanta polémica que han causado las palabras y actos eco-extremistas, llega otra…

Apenas el 27 de noviembre, en el sitio anarquista “súper-estrella” Contrainfo fue publicado un comunicado del preso incomodo Kevin Garrido, recluido actualmente en la Cárcel de Santiago 1, desde hace tiempo que leímos sus cartas y el sentimiento de complicidad fue simbiótico, por ejemplo, en su comunicado del 9 de abril este escribió:

“A aquellxs criticxs, jueces sin su martillo que juzgan y critican a quienes ingresaron a la iglesia les entrego mi infinito odio, desde ya y no en el anonimato les digo que los considero mis enemigxs. Son igual de jueces (si es que no lxs mismxs) que aquellxs que juzgaron a quien/quienes el año 2011 posicionaron un artefacto explosivo (que lamentablemente no detonó) en una casa en la comuna de La Reina, y quien/quienes amenazaron con reventar una escuela; igual de jueces que aquellxs que juzgaron una acción en Macul con Grecia el año 2013, en donde lanzaron cócteles molotov contra un bus del transantiago que paso por sobre la barricada de quienes ahí estaban y en donde salieron unxs ciudadanxs “afectados” por el vengativo y hermoso fuego, y son igual de idiotas que aquellxs que decían ser el “Cordón Macul” argumentando que quienes atentaron contra el bus no lo eran, JA! Seguramente criticaban unxs miserxs universitarixs populachxs; son igual de jueces que aquellxs que critican/criticaban (hasta de otros lugares del mundo) la bomba en el Metro Escuela Militar en 2014, en donde resultaron varixs ciudadanxs heridxs y una “señora sufrió” la amputación de sus dedos que meses después saldría en la televisión desfilando su mutilada mano; son igual de jueces que aquellxs que pedían a gritos la muerte para lxs que incendiaron un banco en una manifestación en Grecia, en donde el resultado fueron las cenizas de la sucursal acompañada con la muerte de tres trabajadorxs que se encontraban adentro; y podría seguir dando mil y un ejemplos más. A todxs aquellxs jueces sin su martillo lxs defeco y orino. A la ciudadanía espero le explosen infinitas bombas, porque “la inmunda vida ciudadana no solo se encuentra en los cuarteles”. Estoy contra la civilización y en la ciudadanía/humanidad considero es el objetivo más civilizado (me incluyo), son quienes están aferradxs al progreso y se empeñan en seguir destruyendo todo lo indómito, todo lo salvaje por sucio y asqueroso plástico llamado dinero.”

Clara fue la afinidad que muchos eco-extremistas sentimos con las palabras de Garrido, tanto que este mismo párrafo fue utilizado en el texto “NUESTRA RESPUESTA ES COMO EL TERREMOTO… TARDE O TEMPRANO LLEGA”, en junio de este año.

Pero su último comunicado (abajo retomado), nos sorprendió de sobre manera, tanto por lo que dice, como por contexto en el que se desarrolla todo esto.

Kevin, aun estando en prisión, acusado de tres atentados con bomba, en riesgo de pasar un poco más de 30 años cautivo, con un movimiento anarquista al cual “responder” de “buena” manera, ha finalizado su comunicado con un estruendoso:

“Por lo Inmoral e Indiscriminado ¡¡Viva el Terror, las explosiones y el fuego!!

¡¡Muerte a la civilización y todo progreso humano!!”

Con esto su retórica no solo tuvo impacto en los que estudian su caso, sino en muchos grupos anarquistas que creían que la propagación de la idea del Ataque Indiscriminado, terminó cuando dejaron de subir comunicados de ITS y de otros grupos eco-extremistas a sus blogs y redes, JA!

Las palabras de Kevin Garrido calan en la mente tradicionalista de los que a los cuatro vientos gritaron asustados: “el ataque indiscriminado eco-extremista es de dementes”, sus palabras rompen lo establecido de los que se “oponen” a lo establecido en sus términos, revienta tímpanos y retinas de los “revolucionarios” bienintencionados que leen su texto.

Es por eso que lo rescatamos, pues admiramos que Kevin Garrido aun en su condición de recluido, y con muchas cosas en su contra, haya tenido los HUEVOS para exprese de esa manera sin importarle las “represalias” y enfrentando las consecuencias como se ha visto que las enfrenta, de cara al enemigo.

¡Escupiendo siempre a los esbirros!

¡Fuego, pólvora y balas contra la civilización!

¡En la cárcel y en la calle, en los bosques y en la selva, en los desiertos y en la cordillera: GUERRA!

ME


Texto del indómito Kevin Garrido desde la cárcel Santiago 1

27 de noviembre 2016

Escribo a altas horas de la noche, al menos para mí que día tras día mis ojos se abren a las 7:30 de la mañana de un intranquilo dormir para ver el gris hormigón y las grandes puertas de seguridad, aún así es el mejor momento para escribir lo que siento. Solo logro oír a un preso que “alaba al señor”, una música que no me gusta pero tampoco me desagrada y un sonido que detesto al cual he tenido que acudir varias veces: una cierra carcomiendo el metal.

Siete meses estuve en régimen de castigo y aislamiento en la cárcel de Máxima Seguridad, y, por petición mía, hace cinco meses fui trasladado a la Cárcel Santiago 1 tras un par de asquerosas y tediosas audiencias, en donde directamente fui clasificado al módulo 16 (presos reincidentes) para luego, por situaciones que ocurren en prisión, fui cambiado al módulo 25 (igualmente de presos reincidentes) donde actualmente me encuentro hasta lo que más pueda estar sin que se me presente un problema el cual haga, por decisión de los carceleros, ser cambiado de módulo.

Ha sido más de un año en Cautiverio, en el cual mi mente y cuerpo han fieramente sentido a segundo en esta subterránea realidad presidiaria, en donde ocurren sucesos inimaginables para los seres que no lo han “vivido” en sus propias carnes. He sentido la soledad tanto y tantos meses que mi hermético corazón ya se ha acostumbrado a la constante amenaza de un bisturí tras de sí, nada ni nadie logrará borrar las cicatrices que ahí de por vida quedarán y con las cuales abrazaré la muerte vengando todo lo que a mí y a quienes están conmigo han logrado hacer. ¿qué no más que odio y enérgicas sensaciones de venganza te puede producir sentir los golpes de carceleros que cobardemente se atrincherados custodian la llave a la “libertad”, jueces y fiscales decidiendo por sobre uno. Abogados “defendiendote” y el tener que voltear tu caminar porque un muro te impide seguir? ¿No será más fácil adaptarse al sistema carcelario, evadir los problemas y tragarme el amargo sabor a humillación, aceptar sumisamente los dictámenes judiciales y dejarte intimidar por presos y carceleros que son de carne y hueso como uno? ¡NO! Nada de eso va conmigo. Las leyes del Poder ni de la prisión son las mías y haré lo que pueda sin límite alguno para cumplir mis fines.

Estoy en un módulo en el que, a diferencia del 33/34/35 y 11 (primerisos), se resiste una realidad de matar o morir, aunque desprecie demasiado mi existir humano tanto como a quienes lo reproducen. Un módulo donde hay al menos cinco presos asesinados a manos de otros presos. Un módulo que constantemente está siendo allanado por los carceleros y antimotines, un módulo que controlan los preso y no la autoridad. He visto presos apuñalados, quemados con agua hirviendo, a otros que en una oscura escalera por la cual debes pasar por obligación sin saber quién es quién los han golpeado sin dejarlos subir a las celdas. He visto bajar tranquilamente la escalera por la mañana a un preso mientras otro le lanza un cuchillo al cuello. Como docenas de presos golpean y apuñalan a otro expulsándolo del módulo. He visto, y sin poder hacer nada, como carceleros golpean hasta aburrirse a otro preso, reflejándome en el por ya haber pasado por esas situaciones. Nada de eso lo impide una cámara de “vigilancia”. No es agradable ver que presos se asesinen entre sí, sabiendo que todos están en la misma situación carcelaria, que todos duermen donde mismo, que comen lo mismo y “comparten” el mismo patio. Como tampoco es agradable tener que acudir a una cuchilla (porque peleas “a combo” no existen) porque en el módulo hay problemas y con 200 presos en un mismo patio, no a todos les debes agradar, por más que no te lo digan.

Aquí no es solo estar encerrado y resistir eso, no. No estoy por un “chiste” preso. Entre presos me he ganado el respeto que hoy tengo porque así lo he decidido. Nada de “buscar refugio” en una iglesia aquí dentro. Ni un sometimiento ante nadie. Todo aquél párrafo espero sea una visualización más clara y directa de lo que es la cárcel o lo que a mí me ha tocado enfrentar. Y que cada prisionerx, esté donde esté, vive. Un día a día de Guerra en sus diferentes ámbitos carcelarios. El ánimo no decae completamente y la guerra sigue…

Confinaron el cuerpo de mis hermanxs tras unas similares jaulas como de la que hoy escribo mi odio y orgullo al papel. Y con eso creyeron o pensaron intimidarme; un flemoso escupitajo en el rostro del poder y una guerra hasta las últimas consecuencias fue y es mi furiosa respuesta.

Me investigaron, siguieron mis pasos y lograron cazarme con sus pistolas apuntando a mi cabeza. Expusieron mi rostro en la televisión y diarios difamándome, con un cúmulo de idioteces inargumentadas. Falsamente me tildaron de anarquista y supusieron que ante el gran número de policías agacharía la cabeza y no respondería. Me sentaron en una de sus salas de espectáculos por más de seis horas a oír las palabras que desparramaba un fiscal con un vomitivo hedor. Ante los discursos de jueces y fiscales inculpándonos a mí y a mi compañero y amenazándonos con docenas de años en prisión esperaron caras de tristeza o preocupación sin saber que nos reiríamos e insultaría en sus caras. Fuertemente me engrillaron las manos por más de veintiún horas, y ante todo el dolor mi mano continúa danzando con un bolígrafo. Pretendieron aniquilarme en una cárcel de máxima seguridad y sus jaulas de castigo y no consiguieron debilitar ni un solo pensamiento e idea mía. Sigo firme en lo que creo y quiero para este repugnante mundo civilizado y sus progresistas inmundxs. La destrucción y libertad son un volcán en mi interior.

Hace un par de semanas (11 de noviembre) tuve una audiencia de re-formalización en la que soy acusado de un nuevo atentado explosivo. Por lo tanto, hasta el momento estoy formalizado por: atentado explosivo a la empresa chilectra ubicada en avenida el parrón (el nuevo hecho), atentado explosivo a la 12 comisaría de San Miguel (en conjunto con Joaquín), atentado explosivo a la escuela de Gendarmería de San Bernardo, tenencia de material explosivo y porte ilegal de arma blanca. Con una pena efectiva de 38 años de prisión (que es lo que solicita la fiscalía). Diversas han sido las ocasiones en las que he certeramente afirmado que de nada ni nadie me arrepiento, hoy vuelvo a reafirmar lo dicho. Imborrable es aquello. De nada soy una “víctima” ni me intimidan las miles de páginas que el miserable fiscal lleva a las audiencias. El tiempo es solo tiempo, mi libertad la conseguiré legal o ilegalmente, y todo lo escrito es sin tapujo alguno.

Jamás suprimiré de mi memoria los golpes directos de pie y puños a los policías y sus feas caras de cobardías, los días y noches corriendo con fuego en las manos hacia la autoridad, las alarmas chillando al unísono de locales ardiendo, a lxs ciudadanxs corriendo y gritando despavoridxs mientras una micro incendiandose ilumina la noche. Las noches en donde la ciudad retumbaba por una explosión y su esplendor causando el terror. Jamás olvidaré a la policía correr buscando refugio ante una lluvia de tiros ni las hermosas curvas de una bala cuarenta milímetros…

“En los tiempos difíciles nunca hemos abandonado la lucha, puede que los perros ladraran alrededor de nosotrxs, pero sus respiraciones nunca nos llegaban a tocar, nos estuvimos mirando unx al otrx, asegurábamos nuestras decisiones, chequeabamos nuestras armas, preguntábamos a nuestro odio y decíamos “vamos otra vez…esta vez hasta el fin…”

A mis hermanxs de años: Ignacio, Joaquín, Manuel y Amaru, toda mi fuerza y energía está junto a ustedes. Insumisos dentro y fuera de los malditos muros! Natalia: que alegría me dio el enterarme que ya no te encuentras bajo toneladas de hormigón. Cuídate mucho estés donde estés hermanita. La cárcel no es eterna…

Un llameante abrazo a cada prisionerx en guerra y prófugxs.

A lxs terroristas de Individualistas Tendiendo a lo Salvaje, a Lxs Nihilistas Destructorxs, a lxs Anarquistas de praxis, a cada célula incendiaria ya lxs guerrerxs del sur del país que se oponen al avance de la civilización: un gigantesco saludo rebalsado en fuerza y resistencia.

Por lo Inmoral e Indiscriminado ¡¡Viva el Terror, las explosiones y el fuego!!

¡¡Muerte a la civilización y todo progreso humano!!

 

Kevin Garrido Fernández

Cautivo en Guerra.

Cárcel Santiago 1/Módulo 25.

Santiago de Chile.


“I hope that an infinite number of bombs explode against the citizenry”

“Human jails were made to contain those whose impulses, reactions, and instincts made them incapable of living in society in a peaceful way. The technological system has an essential role to play in the penitentiary structure. There would be many more prison breaks if not for the security cameras, motion detectors, drones, electric fences, etc. One could thus quickly conclude that the object of one’s critique should not be prisons per se, but the giant technological corporations that ensure that prison really is a detention facility for those who are dangerous to the system.

Civilized life, sedentarism, to live with an abnormally large number of unknown people cooped up in the city, the frustrations, the artificial needs, the seeking of upward mobility, ‘stress’, junk food that poisons the blood, and many other things are actions that merit a reaction. Some people manifest this reaction by disregarding the legal structures and seeking out illegal activities. But this all comes back to the principle of causality, to action / reaction. If you live in civilization, no doubt that you will be affected by this way of life.

Although we have to say that we too detest human prisons, the physical place as well as the domineering people who work there and the quarrelsome prisoners. They’re awful places.” – Interview with Wild Reaction October 2015

The Eco-extremist spore flies and lands in the disturbed and untamed minds of those who have ceased to believe in the fairy tale of revolution. The spore plants itself in the heads of individualists who detest the masses, who long to see everything burn… those who plant terror to acquire experiences and come out stronger.

The call of the Wild and Ineffable attracts those most capable of hearing it. That is, those who have no problem attacking a target without concern for hurting those complacent slaves who happen to be in the indiscriminate path of the individualist terrorist. This person is a killer by nature. After killing off his or her Western self, his or her Christian-humanist morality, they have the path free of obstacles to enjoy each one of their acts. That is, to proceed with the attack and become a wild animal in search of its prey.

This modern epoch is full of humanist sentiments, as well as suffocating and vomit-inducing morality. It is a shame that this sickness has come to infest the minds of those who “attack” the system. They place bombs, commit arson, and rejoice in destruction, but when things get out of hand, they bow their heads in shame and act as if nothing happened. Their courage is hypocritical. They criticize our position that advocates indiscriminate and selective attacks. We eco-extremists are honest, we don’t feel shame at calling ourselves “terrorists.” We are provocateurs and we shit on the moral values of “revolutionaries.” And we don’t have any remorse when we blow people up who are next to our egoic target. Not even close!

In this modern era, it would seem that many anarchists (though not all) cast out of their physical and virtual churches those who favor eco-extremism, or those who have an affinity with the ITS Mafia; a Mafia that has expanded throughout the Americas with ferocious allies in Europe and Asia. It seems like it’s a sin to even mention our names. To those individualists who find themselves in this situation, we say, hide yourselves, form secret societies, don’t let the Anarchist Inquisition trap you, attack!

Sure, there are some who are hidden, but others are not. And it is here into the polemic that is caused by eco-extremist words and deeds, another person enters…

Just this past November 27th, on the “superstar” anarchist site, Contrainfo, was published a communiqué of the scandalous prisoner Kevin Garrido, currently imprisoned in Jail 1 in Santiago, Chile. For some time we have read his letters from prison and his complicity has felt a bit symbiotic, as in his April 9th letter when he wrote:

 “To those critics, judges without gavels who judge and criticize those who entered that church, I send my infinite hatred. From here and not from anonymity I say that I consider them my enemies. They are the same as those who sat in judgment (if not exactly the same) against those who put planted an explosive device in a house in the La Reina neighborhood in 2011 (which unfortunately didn’t explode), and that threatened to blow up a school. The same as those who sat in judgment of an action in Macul con Grecia in 2013, where they threw Molotov cocktails at a Transantiago bus that ran their barricade and where people from the bus were “affected” by the vengeful and beautiful fire. They are as idiotic as those who claimed to be the ‘Macul Blockade’ arguing that those who attacked the bus weren’t the real blockade, ha! For sure some miserable university folks criticized. They are the same as those who criticize / criticized (even from other parts of the world) the bomb in the Metro Military School in 2014, where many bystanders were wounded and a woman “suffered” the amputation of her fingers; and some months later she would parade her mutilated hand on television. They are the same as the judges who cried for the death of those who lit a bank on fire during a demonstration in Greece, which resulted in the bank being reduced to ashes with three workers inside. We could go on giving a thousand more examples. I shit and piss on all of those judges without gavels. I expect for the common citizenry that an infinite number of bombs explode among them, since ‘filthy citizen life is not only found in the barracks.’ I am against civilization and in the citizenry / humanity I find the most civilized target (myself included). These are the ones clinging to progress and who devote themselves to destroying the untamed, all for the filthy and disgusting plastic called money.”

So much was our affinity with this passage that we included Garrido’s words as the end of our polemic, “Our response is like an earthquake, it comes sooner or later,” of June of this year.

But his most recent communiqué (which we produce again here below) presented us with a pleasant surprise not just for what it says, but also for the context in which the development has come to pass.

Kevin, still in prison, is accused of three bomb attacks. He is facing more than 30 years of prison, with an anarchist movement that wants to “reply” in a “decent” way. He concludes his communiqué with a thunderous:

 “For the Immoral and Indiscriminate! Long live Terror, explosions, and fire!

Death to civilization and all human progress!

This rhetoric not only had an impact on those who are familiar with this particular case, but also on those anarchist groups that felt that their discussion of the idea of Indiscriminate Attack stopped once they ceased publishing ITS and other eco-extremist communiqués on their blogs and websites, HA!

The words of Kevin Garrido imprint themselves in the traditionalist mind of those who shouted to the four winds to anyone who could hear, “eco-extremist indiscriminate attack is for psychos!” His words break the established ideas of those who supposedly pretend to oppose all that is established. They make the eyes of well-intentioned “revolutionaries” bug out of their head when they read them.

It is for that reason that we admire Kevin Garrido even in his situation as a prisoner. With so many things against him, he has had the BALLS to express himself without fear of reprisals. He has confronted the consequences of his actions just as they are, facing down the enemy.

Spitting always in the face of the jailers!

Fire, gunpowder and bullets against civilization!

In jail, in the street, in the forests, the jungle, the deserts, and mountains, WAR!

ME (Maldición Eco-Extremista)


The text of the indomitable Kevin Garrido of Santiago Jail 1

November 27th, 2016

I am writing late at night, at least for me since day after day I wake up at 7:30 a.m. after a restless sleep to see the gray concrete and the large security gates.  Even so it is the best time to write what I feel. I only try to hear the prisoner who “praises the Lord,” a music that I don’t like but I don’t mind it, and a sound that I detest that I have had to hear so often: the consuming slamming shut of metal.

I was in solitary seven months in the Maximum Security Prison. Through my petitioning, five months ago I was transferred to Santiago Jail 1 after long and disgusting hearings when I was placed in Unit 16 for repeat prisoners, only to be transferred to Unit 25 (also for repeat prisoners) after several incidents. This is where I currently find myself until the time that another problem presents itself, which would probably cause the jailers to move me to yet another unit.

I have been in captivity almost a year, and my mind and body have felt severely out of place in this underground imprisoned reality. For those who have not experienced these things first hand, it is impossible to imagine them. I have felt such loneliness for so many months that my hermetic heart has gotten used to the constant threat of the scalpel behind it. Nothing can erase the scars that will be there for the rest of my life. They will be there when I embrace death by taking vengeance for all that they have done to me and mine. What more but hatred and energetic sensations of vengeance can these jailers create, these cowards who hold the keys to “freedom”, with judges and prosecutors deciding one’s fate? What more can be the result of lawyers trying to “defend” you and also having to turn around constantly because a wall is always in your path?  Wouldn’t it be better to adapt to the prison system? Wouldn’t it be better to dodge the problems and swallow your pride and just accept the judicial decisions? Shouldn’t you just let yourself be intimidated by prisoners and jailers who are just as much flesh and bone as you are? NO! That’s not happening in my case. The laws of Power and prison are not what I want and I will do all that I can to carry out my ends.

I am in a unit in which, unlike in the first offense units of 33/34/35 and 11, there exists a kill or die reality, even if I may detest my own human existence as much as those who reproduce it. This is a unit where at minimum five prisoners are killed at the hand of other prisoners. This is a unit that is always being raided by jailers or riot police, a unit controlled by the prisoners and not the authorities. I’ve seen prisoners stabbed, scalded by boiling water, and prisoners beaten on a dark staircase that they have to pass through to get to their cells. I’ve seen one prisoner calmly coming down the staircase one morning with another sticking a knife into his neck. I’ve seen dozens of prisoners jump and stab a guy and throw him out of our unit. I have seen how jailers beat the prisoners until they get bored with it, without being able to do anything about it. I remember being in the same situation as those prisoners. “Security” cameras don’t stop any of it. It’s isn’t pleasant seeing the prisoners killing each other, knowing that we are all in the same situation. We all sleep in the same place, we all eat the same thing, we all “share” the same yard. It’s also not my preferences to resort to using a shank, but “fair fights” don’t exist in here. This unit has 200 prisoners on the same yard, and you can’t be on the good terms with all of them, no matter what they say.

Here it is not merely a matter of being imprisoned and resisting, no. I am not being imprisoned because of a “prank”. I have gained the respect that I have now among the prisoners because that is what I have decided. Nothing of this seeking “solace” in the church in here. Nor will I submit to anyone. I hope that that whole paragraph gives you a clearer picture of what prison is like and what I am facing. It is what every prisoner everywhere lives. My courage doesn’t totally fade and the the war continues…

They confined my brothers’ and sisters’ bodies in cages similar to the one from which I write my hate and pride on this paper. And with this they thought they could intimidate me. I spit a disgusting ball of phlegm in the face of power, and a war to the last consequences has been and is my furious response.

They investigated me, they followed my footsteps and they were able to hunt me down with guns drawn. They showed my face on the television and in the newspapers to defame me with a heap of unthinking idiocies. They falsely classified me as an anarchist and thought that before the large police presence I would bow my head and not respond. They sat me down in one of their viewing cells for six hours to listen to the disgusting words that the prosecutor spewed from his mouth. The judges and prosecutors were hoping to see sad faces when they threatened me and my comrade with dozens of years of prison, but they didn’t expect us to laugh and insult them to their faces. They had handcuffs tightly on me for twenty one hours, and through the pain I continued to twirl a pen in my hand. They aim to destroy me in a maximum security prison and in their solitary confinement cells, but they have not weakened a single one of my thoughts or ideas. I continue to be firm in what I believe and what I want for this repugnant civilized world and its disgusting progressivists. Destruction and freedom are a volcano within me.

A couple of weeks ago (November 11th) I had a hearing concerning additional charges that they would like to accuse me of, namely those tied to a new bomb attack. So to this point, I have been accused of: a bomb attack against the Chilectra Corporation on the Avenida El Parrón (the newest charge), an explosive attack on the Police Academy in San Bernardo, and possession of explosive material and a firearm. These carry a sentence of 38 years in prison (which is what the prosecutor’s office has asked for.) On many occasions I have affirmed without hesitation that I regret nothing, and I am affirming it here as well. This cannot be erased. I am not playing the “victim,” nor do the thousands of pages that the prosecutor takes with him to the hearing intimidate me. Time is time, my freedom will be obtained legally or illegally. I write this clearly and firmly.

I will never suppress in my memory the direct kicks and punches that I landed on the police and their ugly looks of cowardice, my days and nights running with fire in my hands toward authority, the alarms going off in unison as buildings burned to the ground, the citizens running and screaming terrified as a bus burned in the night. The nights when the city resonated with an explosion and the splendor of it spread terror. I will never forget the police running for cover before a rain of gunfire nor the beautiful curve of a 40 millimeter bullet…

“In difficult times we will never abandon the fight. The dogs may bark around us, but their breath will never touch us. We were looking at each other, we confirmed each other in our decisions, we checked to see if our guns were loaded, and we asked our hate and said to ourselves, ‘Let’s go one more time, this time to the end…’”

To my brothers and sisters of years: Joaquín, Manuel and Amaru, all of my strength and energy to you. Not submitting within the damned walls nor outside of them. Natalia: what joy it gave me to find out that you were not longer under tons of concrete. Take care of yourself wherever you are, little sister. Prison isn’t forever.

A warm embrace for every prisoner of war and fugitive.

To the terrorists of the Individualists Tending Toward the Wild and the Nihilist Destroyers, to the Anarchists of Praxis, to each incendiary cell and to the warriors in the south of the country who oppose the advance of civilization: a giant greeting overflowing with strength and resistance.

For the Immoral and Indiscriminate! Long live terror, explosions, and fire!

Death to civilization and all human progress!

Kevin Garrido Fernández

Prisoner of War. 

Santiago Jail 1/ Unit 25.

Santiago de Chile.

(Video) La espora del Eco-extremismo en el sur América

Recientemente los afines del grupo “Nahual” han subido un nuevo trabajo audiovisual, esta vez se trata de una revisión de los ataques y de los grupos eco-extremistas de ITS en américa del sur, como también algunos grupos afines.

Trabajo que ellos mismos dedican salvajemente a los individualistas de acción en guerra contra el progreso humano. Y de la misma forma nos sumamos, enviando fuerza a todos los extremistas anónimos que andan por los Sures. Porque la espora eco-extremista ha viajado, se ha incrustado y no podrá ser nunca erradicada fácilmente de las mentes y cuerpos de los individuos de guerra.

Con agrado máximo posteamos su nuevo trabajo, e informamos que ahora se encuentran en un nuevo canal.

¡Adelante con la difusión grupo “Nahual-Conjuro”!

¡Por las tierras de los antiguos, de la selva, de la costa y la cordillera; que la amenaza contra el progreso se avive como las hogueras!

¡Que sigan apareciendo grupos violentos opuestos a los valores civilizados, que atenten contra sus estructuras y perfeccionadores humanos del tecno-sistema!

¡Por los demonios paganos y místicos de los viejos habitantes!

¡Por la adoración anti-cristiana en nombre de todo lo salvaje y desconocido!

¡Con los vientos, mareas, erupciones, terremotos y lluvias de nuestro lado!

Visita sus canales:

Nahual

Nahual en Tor

Conjuro

Conjuro en Tor

 

Problems with Blackblogs

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For some weeks and for reasons unknown to us, we have had problems on multiple occasions accessing the Blackblogs server where Maldición Eco-extremista (ME) is published. We reiterate that we don’t know the reason for these technical problems, whether it’s on their end or something more significant. Either way, we wish to communicate to individualists interested in this tendency that we are also found at the following web addresses:

http://maldicionecoextremista.altervista.org/

http://maldicionekoextremista.torpress2sarn7xw.onion

(Accessible only via Tor)

http://maldicionecoextremista.espivblogs.net/

Death to the moral of attack!

For the extreme defense of wild nature!

ME

(es-pt) Puertas de la parroquia de São Pedro quemadas en el barrio de la Floresta, Porto Alegre

Traducción al español de un comunicado aparecido en algunos blogs eco-anarquistas, saludamos el acto de la quema de iglesias (cualquiera), enaltecemos la memoria de nuestros ancestros que de igual forma, incendiario iglesias y mataron a sus representantes y feligreses.

¡Fuego y balas contra los religiosos!

¡A 500 años de la invasión occidental, seguimos en GUERRA!


La tierra en general, de tiempo en tiempo, hace brotar rebeldemente aquello que se pensaba extinto.

Los brotes son rebeldes raíces y semillas que se encuentran dispersas en el viento.

Aquí, ésta tierra está cansada, cumplido el proyecto de la civilización occidental a poco más de 500 años, desde entonces las empresas de dominio han drenado toda la vida disponible para ejecutar sus deseos.

En cada navío de expedición y conquista, llegaron con ellos objetos de adoración, y mística, al servicio del poder, pretendían dominar mentes y espíritus.

En cada nueva ciudad y proyecto civilizatorio surgió: la iglesia en el centro, omnipresente, un mercado, un gobierno, una cadena.

Misa, sermón, leyes y castigo. La tarea educativa de la iglesia sabe muy bien vigilar y castigar. El latido en la plaza pública y las ejecuciones eran espectáculo que afirmaban la norma: “haz lo que te digo o te atormento”.

Su proyecto se implantó con mentiras, fuego y balas

Hablar la lengua, escuchar voces, se tornó prohibido

Y aquellos que se resistían, les arrancaban la lengua y las orejas

¿Acaso querían que no escucharan las voces del mundo que nos rodea?

Esas voces no siempre son humanas…

El motor de la civilización es la violencia, el terror y la obligación que busca el beneficio de algunos, provocando el sufrimiento del resto. El ojo conquistador, opresor, hoy burgués, transforma todo lo que ve en objeto de deseo, de posesión y beneficio, asegurando para sí el privilegio y la dominación.

El mundo entero se consume en los intereses de la elite. Se produce, se consume, se muere, sin ser propietarios de testamentos y destinos.

El verdugo, hablando de la moral y el bien-estar. Educa a la “buena vida” y ofrece la salvación. Con su sucia boca devora todo lo que puede, y así devora, las vidas.

Habla de bienestar. Envenena con sus negocios.

Habla de libertad e impone la esclavitud y la obediencia.

Pero la sangre de los guerreros corre en los ríos, corre y se alimenta de la tierra muerta. En cada piedra, cada rio, cada árbol está escrito lo innombrable…

Hoy celebramos a nuestros muertos, festejamos con nuestros antepasados. Sus vidas nos acompañan, sus pasos son los nuestros. Festejamos sus vidas combativas y rebeldes, las puntas de las lanzas que atravesaron los ojos de los conquistadores portugueses, franceses, ingleses y españoles, civilizados. Celebramos sus rebeldías con la inquisición, las insurrecciones contra los enemigos civilizadores. Su venganza es la nuestra. Festejamos su memoria a través de las llamas que provocamos en las puertas de una iglesia. La misma iglesia civilizadora que desde hace 500 años, es el símbolo de la civilización y la moral ciudadana… porque sabemos que el dios que crearon es un dictador eterno…

Guerra contra la civilización y su estado…


[Porto Alegre] Portas da paróquia São Pedro queimadas no bairro Floresta

A terra costuma, de tempos em tempos, fazer rebrotar rebeldemente aquilo que se pensava extinto.
São brotos de raízes rebeldes e sementes que se espalham com o vento.

Aqui, esta terra já cansada, conheceu o projeto da civilização ocidental a poucos 500 e tantos anos e, desde então as empreiteiras do domínio tem drenado toda a vida disponível para executar seus desejos.
Para cada navio de expedição e conquista, chegavam com eles os objetos de adoração, a mística que, ao serviço do poder, pretendia dominar mentes, corpos e espíritos.

Em cada novo povoado o projeto civilizatório tentou se impor: a igreja no centro, omnipresente, um mercado, um governo, uma cadeia… Missa, sermão, leis e castigos. A tarefa educativa da igreja soube muito bem vigiar e punir. O espancamento em praça pública e as execuções eram espetáculos que afirmavam a norma: “faz o que digo ou te arrebento”.

Seu projeto se implantou com mentiras, fogo e bala
Falar a língua, escutar as vozes, se tornou proibido
E à aquelxs que se resistiam, arrancavam-lhes língua e orelhas
Acaso queriam que não ouvíssemos as vozes do mundo que nos rodeava?
Essas vozes nem sempre humanas…

O motor da civilização é a violência, o terror e a obrigação que busca o benefício de alguns provocando o sofrimento do resto. O olho conquistador, opressor, hoje burguês, transforma tudo o que vê em objeto de desejo, de possessão e benefício, assegurando para si o privilegio e a dominação.

O mundo inteiro se consome no interesse das elites. Se produz, se consome, se morre, sem ser donos das vontades e destinos.
O carrasco, fala em moral e bem-estar. Educa no “bom viver” e oferece a salvação. Com sua boca nojenta devora tudo o que pode, e assim devora, as vidas.
Fala de paz. Fabrica armas.
Fala em bem-estar. Envenena com seus negócios.
Fala em liberdade e impõe a escravidão da obediência.

Porém o sangue dxs guerreirxs correu em rios e córregos e alimentou a terra calada. E em cada pedra, cada rio, cada árvore está escrito o inominável…

Hoje, festejamos pelos nossxs mortxs, festejamos com nossxs antepassadxs. Suas vidas nos acompanham, seus passos são os nossos. Festejamos suas vidas combativas e rebeldes, as pontas de lanças que perfuraram os olhos dos conquistadores portugueses, franceses, ingleses e espanhóis, civilizadxs. Celebramos suas rebeldias contra a inquisição, as insurreições contra os inmigxs civilizadorxs. Sua vingança é a nossa. Festejamos sua memória através das chamas que provocamos nas portas duma igreja. A mesma Igreja civilizadora de faz 500 anos, símbolo da moral civilizatória e cidadã …porque sabemos que o deus que criaram é um ditador eterno…

Guerra contra a civilização e seu Estado…

FALLAS EN BLACKBLOGS

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Desde hace unas semanas y por razones que desconocemos, el servidor de Blackblogs en donde está alojado uno de los blogs de Maldición Eco-extremista (ME), ha estado presentando bastantes fallas de acceso, como decimos, no sabemos cuál sea la razón, quizás sea un fallo o algo más, de cualquier forma comunicamos a los individualistas interesados e interesadas en esta tendencia que también nos encontramos en las siguientes direcciones:

Altervista

Torpress

y

Espivblogs

¡Muerte a la moral del ataque!

¡Por la defensa extrema de la Naturaleza Salvaje!

ME

(en) Fifteenth Communique of the Individualists Tending Toward the Wild

Traducción al inglés del décimo quinto comunicado de ITS, comunicado conjunto que trata el tema de la difusión.

¡Porque todo continua!

¡Adelante Mafia Eco-extremista!


“We have already exposed the criteria by which we anarchists judge that anonymous irresponsible terrorism: it is odious as its victims are random and because it can never carry with it a heightened spirit and clear revolutionary consciousness…”

How is this the work of a conscious man, of a revolutionary, this act of cowardice which hurt innocent victims which was not the political motive of what they set out to do? It is moral cowardice that inspires these types of vengeance. It is these actions which lead us to put salt in the wound of the provocative terrorism that has made its appearance in the capital of the republic. [A terrorism carried out] by a cell of imbeciles or insane people.”

Anarchist newspaper, “La Protesta”

Buenos Aires, Argentina. May 25th, 1928

This is part of an article by old anarchists that is almost 90 years old, one which at the time condemned the terrorist and indiscriminate acts of Severino Di Giovanni and his crew. These terrible acts left many dead and wounded, and caused a polemic between advocates of violent anarchist terrorism and the preachers of “Franciscan” violence in Argentina. Today after many decades, this debate is being repeated. The same words, the same condemnations, the same indignant tone are being uttered again by some anarchists and radicals who condemn the eco-extremist tendency. And even though the “beef” is not between anarchists of different schools of thought as in that time (since ITS isn’t anarchist), these accusations have emerged again from beyond the grave.

I.

We repeat that this tendency is expanding like a plague. The virus of Savagery is infecting the minds and bodies of individualists. These have decided to egoistically come under one acronym and individual name. They attack in defense of themselves and all that is Wild, with mysticism, courage, and firm will. We have shown convincingly the violent expansion of savage extremism, but with this expansion come discomfort and the complete rejection of our ideas from some quarters.

The discomfort showed itself this time in opposition to one of the most important means by which eco-extremist action makes itself known. We refer specifically to the blog, “Maldición Eco-extremista” (ME). This site has not been blocked by the cyber-police, or by humanist hackers, but by the administrators of “Noblogs” themselves!

On this we have to ask: To what do we owe such sneakiness? What is the cause of this campaign to silence us? How uncomfortable must our words and acts be to damage both the most conservative and most radical sensibilities?

Before this situation ITS could not stand on the sidelines as a mere spectator, and less when it involves one of the websites so sympathetic to our project; a blog that has charged itself with making our words known without weighing the cost.

That is why ALL OF THE GROUPS of the Individualists Tending Toward the Wild have something to say on the matter:

First, we are not at all pleased by this and we send a greeting of fervent complicity to those in charge of publishing the ME blog. We know that they have suffered adversities for being the “visible face” of Eco-extremism. We know that, while our communiqués were not published on other sites, you have never hesitated for a moment to publish them. On the contrary, your motivational and fiery intros to our communiqués put much appreciated emphasis on the texts.

We are thankful for the commitment that has continued to this day in the immediate creation of a replacement blog (one another site) to move the project forward.

We hope that you continue to publish our words / acts with your heads held high.

II

Continuing on this theme, we have already experienced the discomfort towards our actions on the part of some insurrectionary anarchist groups that have been horrified by our indiscriminate attacks.

We have also experienced the same discomfort and eventual unanimous rejection from anarchist blogs that at first gave space to our words only to later censor and label us as “irresponsible,” “psychopaths,” “anti-anarchists,” “not our comrades,” etc. We mention this only so that the discomfort that we generated in some radicals remains evident, as well as the fact that ME responded harshly against these sentiments.

This was the irrefutable proof that our praxis was not compatible (we believe that it never was) with the discourse of certain anarchos.

The only thing missing then was the “icing on the cake” which materialized in the elimination of the ME blog. Here it is important to clarify that we’re not saying any of this to play the victim. We take responsibility for being eco-extremists and we confront the consequences as they come. We don’t see ourselves as poor eco-extremists expelled from the churches of anarchism. Nothing of the sort, the history of ITS clearly shows that the victims have been others…

This “icing on the cake” only reminds us how uncomfortable and DANGEROUS our actions and words have become, disturbing the comfort of certain anarchists (with apologies to real anarchists)!

Clearly we have become a serious problem for even the most “radical of radicals”. There is no doubt that this danger of which we speak is so serious that they had to take our blog ME away. We put the whole “noblogs” platform at risk. Look at the shit storm that those irresponsible Eco-extremists have caused!

III

You can come up with numerous excuses why the eco-extremist blog ME was putting the stability of Noblogs at risk. But we know that those cowards at Noblogs have decided to censor our words since they considered them “uncomfortable” and incompatible with the type of discourse they deal in.

Why didn’t they do the same with the “Culmine” blog in 2012, when it was considered by the EU judges to be a “publication platform” for the FAI in Europe and after the administrator was jailed? When there was a blog (or several) that were considered by the European Union authorities to be “terrorist platforms” during the most active years of the FAI? But that didn’t put the stability of the server at risk? Of course it did. They didn’t block “Culmine” since its content was compatible with the agenda of the administrators of Noblogs. We know that there are preferences, we aren’t surprised by that. But, aren’t anarchists supposed to have an open mind? Aren’t they not supposed to censor people? Aren’t they not supposed to play the role of the conventional press in blocking content? Aren’t they supposed to be super-liberal about all that? This act only demonstrates the hypocrisy of their discourse, their moralism similar to that of a European Franciscan of the sixteenth century.

The Noblogs administrators should have just declared us as “personae non gratae” and closed our blog definitively. That would have been less hypocritical, to tell the truth.

In the end, things happen for a reason, understandable in the moment or not, as a wise man said.

In any case, the terrorist groups of the Individualists Tending Toward the Wild (ITS) around the world thank Noblogs for having given us space on their server, and for being a valuable instrument for our expanding like a plague of locusts devouring entire harvests. You should remember that you are also part of the international conspiracy, even if to a diminished degree. Keep being paranoid about the future legal consequences for having at one time hosted a space for us on the Web, because you’re not getting away with that…

IV

We continue here discussing the strategic campaign of defamation by authorities and partisans of civil anarchism which ITS-Mexico spoke of in its last communiqué. Added to this we can mention the venomous commentaries left by the Chilean anarchist newspaper, “La Boina” which has come to our attention, the brief introduction in Earth First! Journal supporting the Chilean cop-anarcho-Franciscans , and the consistent griping on the part of Zerzanites on the U.S. radio program, Anarchy Radio, etc. It would seem that all of these people have come together in a united front to vent their frustration from their respective corners of the media. Let them keep talking shit, we’re going to keep it up in spite of their foul-smelling brain rot.

The anarchist “counter-information” blogs, alternative servers, and the authorities of the countries where we are active can defame and silence us on the Web, they can censor and ignore our actions and communiqués, and they can do the near-impossible to make people forget we exist. They’re well within their right to do all of that, but when they learn of a large and indiscriminate arson in Chile, or an attack on the populace in Argentina, or when the rumor of a terrorist explosion reaches them in Brazil, or when they see people murdered and scalped in Mexico, let them have no doubt that ITS did it.

“… I only feel disgust for those who do nothing, and are content with only blaspheming and cursing those who act.”

P.

V

In spite of the censorship on the part of alternative anarchist blogs, eco-extremism continues on its course. The appearance of ITS groups throughout the hemisphere is proof of this. Anarchists (though not all) condemn eco-extremist actions since they consider them irresponsible, psychopaths, and even counter-revolutionaries. This discourse that they deal in reeks of progressivism and leftism. What’s next? That they call us infiltrators or provocateurs? Because we are those things. ITS is vile, opportunistic, provocative, and everything else that is uncomfortable for the “cautious” and “responsible revolutionaries.” We will keep attacking and taking responsibility for what follows. We will continue to be on the side of Wild Nature, proud of the path that we have taken: eco-extremism. Bullets will keep entering into the bodies of the hyper-civilized. The knives will keep piercing their flesh. More false and real bombs will appear at night clubs, in suitcases, in packet or letter bombs. Storms, earthquakes, tsunamis, and other “natural disasters” will spread, taking the lives of many indiscriminately. Wild Nature will have its vengeance.

VI

To conclude this communique, we would like to respond to the cover-ups, the infamy, and the attacks that have emerged recently with the same words of Severino, reviving his memory, words, and curses from 90 years ago against his declared enemies:

“The anarchist newspapers disapprove, repudiate, deny, and condemn. The cloistered friars of Unionist anarchism denounce the ‘infamous tragedy’ that was on par with something done by the fascists… They are inspired by sheepish Christianity, they gesticulate like Jesus crucified when in reality they’re just a bunch of vile Peters of Galilee (“Truly I say unto thee that before the cock crows thrice, Peter will deny me.”) I have seen denial and condemnation come from the lips of many frightened cowards. They obfuscate like so many vile canons and Jesuits… they compete with each other to be the most ignoble and vile.”

“Seminatore” , Severino di Giovanni. June 1928

(An excerpt from the text written after detonating an explosive at the Italian consulate in Buenos Aires, which left 9 dead and 34 wounded, on May 7th, 1928)

“…vicious and repugnant like whore’s vomit, stinking like a dirty latrine, cowardly and vile, neither a kiss from Judas nor one of Maramaldo’s clubs was absent. ‘La Protesta’ [the Zerzanites, Earth First!, Noblogs, social anarchists, etc.], eternal shame of the anarchist movement of Argentina and the universe, den of infamies and cowardice, spittle coming from the marriage of the informer and police, they have added to their acts a new shame. But not until today has their nakedness been revealed to the light of day.”

“Suspicious violence and Franciscan violence. Echoes, commentaries, and decrees concerning the attacks on the U.S. banks.”

Severino Di Giovanni, in Culmine.

June 15th, 1928

For the extreme defense of Wild Nature!

For attack and death for our enemies!

Nothing will silence the voice of our warrior ancestors!

Let the war continue

¡Axkan Kema Tehuatl Nehuatl!

Individualists Tending Toward the Wild – Brazil

-Secret Wilderness Society

Individualists Tending Toward the Wild – Argentina

-Wild Constellations

Individualists Tending Toward the Wild – Chile

-Uncivilized Southerners

-Mystical Horde of the Forest

Individualists Tending Toward the Wild -Mexico City

-“Fury of the Lynx Clandestine Group

-Eco-extremist /  Nihilist Mafia

Individualists Tending Toward the Wild -Torreón

– Cachiripa* Fury Faction

– Coyote Pack Faction

Individualists Tending Toward the Wild -Mexico State

-Ouroboros Silvestre

Individualists Tending Toward the Wild -Jalisco

-Criminal Feral Band

* Cachiripa, was a god of the Irritilas, ancient natives of Coahuila. This god manifested himself by appearing in whirlwinds that appear frequently in that region, especially during dust storms.

Lições deixadas pelos antigos: a batalha do “Pequeno Grande Chifre”

Traducción al portigués sobre las lecciones dejadas por los antiguos, a propocito de las últimas noticias.

Traducción a cargo de Anhangá.

¡Por la memoria y la conflictividad contra la civilización!


A batalha do Pequeno Grande Chifre, ou também “Little Big Horn”, foi um dos episódios mais dolorosos que o exército estadunidense já sofreu, um acontecimento histórico enquadrado dentro das chamadas “Guerras Indígenas”. Na batalha os nativos americanos liderados pelo chefe Siux Tasunka Wikto, conhecido também por Cavalo Louco, o chefe espiritual Lakota Touro Sentado, o chefe Duas Luas dos Cheyennes, entre outros, alcançaram uma derrota esmagadora contra os invasores brancos. O que será aqui contado é apenas um rápido resgate de uma das tantas histórias de resistência mortal contra a civilização e o progresso e que nos deixa uma grande lição.

Pequeno Grande Chifre é como era chamado um rio dentro dos territórios do estado de Montana, no Estados Unidos. A zona vizinha de Black Hiils havia sido ocupada majoritariamente por colonos brancos após estes encontrarem nas proximidades várias minas repletas de ouro. No ano de 1876 o governo estadunidense tentou comprar as terras para explorá-las, o que irritou a muitos dos nativos que ainda viviam na região. O decreto do governo se espalhou por estes territórios dando apenas duas opções aos ancestrais donos destas terras, ou vendiam suas terras para serem transferidos para uma reserva ou seriam infratores da lei. Muitos escolheram a segunda opção e foi assim que a resistência começou a consolidar-se.

O governo deu aos aborígenes um prazo para que abandonassem suas terras milenárias e tendo excedida a data e desobedecendo o mandado, unidades militares começaram a expulsar à força vários acampamentos. O povo de Duas Luas e de Cavalo Louco foram agredidos e tiveram que abandonar suas posições. Foi então quando consultaram a quem na época era considerado o grande chefe espiritual e com maior influência em toda a comunidade nativa, Touro Sentado.

Este chefe Lakota realizou um chamado pela unidade de outros clãs para se defenderem da ameaça europeia e então algo como um “Tlatol” (1) foi celebrado a mando do chefe espiritual. Segundo as crônicas cerca de quinze mil nativos assistiram a reunião.

É dito que Touro Sentado ao ver tantas pessoas reunidas proclamou uma oração onde pedia a Wakan Tanka (segundo a cosmovisão dos Siux, o Grande Espírito) que a caça fosse boa para o seu povo, e assim os homens foram fortes e imbatíveis. Para que isso viesse a acontecer Touro Sentado fez a Dança do Sol no qual dançou dois dias e duas noites sem comida nem água, orando e observando os movimentos solares. Ao final da dança o líder espiritual teve uma revelação, via uma grande quantidade de soldados brancos e nativos caírem do céu. Segundo ele os soldados caídos eram uma oferenda a Wakan Tanka pela qual os guerreiros nativos deveriam assassiná-los, mas sem tomar suas armas, cavalos ou qualquer um de seus pertences. Se esta regra fosse ignorada as coisas dariam errado para os nativos.

Com uma coragem incandescente chefes tribais como Cavalo Louco reuniram seus homens e partiram em busca da oferenda a Wakan Tanka e para ao mesmo tempo defenderem suas terras das quais não se retirariam sem uma luta. Em 16 de Junho um grupúsculo de guardas nativos avistou das montanhas uma coluna de 1.300 homens brancos e índios aliados próximos a seu acampamento na zona de Rosebud. Quem liderava os soldados era o tenente George Crook.

A defesa começa e os homens armam-se para lutar. Se os invasores se aproximassem mais haveria a possibilidade de que houvesse baixas de crianças e mulheres entre o combate.

Pela madrugada do dia seguinte o chefe Cavalo Louco com mil de seus homens inesperadamente arma uma tocaia contra seus inimigos. Foi assim como as tropas ocidentais entraram em desespero e em uma rápida estratégia de guerra a horda de selvagens se dividiu em pequenos grupos para ir à caça daqueles que haviam se separado da coluna, tornando mais fácil o assassinato dos soldados norte-americanos. Após terem freado os invasores os nômades acamparam nas margens do rio Pequeno Grande Chifre.

Em 25 de Junho deste ano o tenente-coronel George Armstrong Custer (herói estadunidense por sua participação na guerra civil, considerado como o general mais jovem do exército daquele país em toda sua história, mimado pela imprensa e apelidado de “General Criança”), juntamente com sua coluna de 600 soldados dividida em três grupos, tentaram emboscar os guerreiros que haviam desmoralizado o coronel Crook e seus homens alguns dias antes.

Um dos três grupos disparou diretamente na parte frontal do acampamento, os guerreiros ao grito de Hoka Hey (que em Lakota significa “hoje é um bom dia para morrer”) responderam a agressão com seus arcos e flechas, com seus machados e suas escopetas e fizeram correr os soldados que caíram mortos sobre o rio.

O segundo grupo comandado por Custer decide atacar o acampamento nômade a partir de outro flanco. Durante a batalha o chefe espiritual Touro Sentado cuida das mulheres e das crianças enquanto as estratégias dos selvagens levam os soldados à loucura quando estes se veem indefesos após a fuga de seus cavalos, os quais fugiram assustados pelos nativos. Em questão de minutos os inimigos foram reduzidos e sitiados, e lá do alto das colinas os homens de Cavalo Louco gritavam palavras de guerra enquanto os estadunidenses aterrorizados assassinavam seus próprios cavalos ao usá-los como escudo. Segundo conta as crônicas a batalha foi feroz e caótica, era possível ver os guerreiros assassinando os soldados em luta corporal ou desde seus cavalos com flechas e machados ou disparando à queima-roupa contra eles em uma atmosfera de fumaça de pólvora. Se escutava gritos, uivos e o disparar das armas. Ao terminar a batalha o grande coronel Custer jazia morto com tiros na cabeça e no peito. Seus homens foram destroçados. Os selvagens nativos desnudaram os corpos, cortaram seus coros cabeludos e os castraram, além de também levar seus pertences, coisa que o chefe espiritual Touro Sentado havia dito que não fizessem. Desobedecer esta indicação seria visto depois pelos nativos como um prelúdio maligno já que após esta batalha eles ganhariam o ódio de um grande setor da sociedade ocidental e seriam massacrados e caçados como animais pelo exército estadunidense.

O terceiro e último grupo estava longe reunido com os poucos sobreviventes do primeiro. Este pediu apoio e mais soldados foram chegando. Cavalo Louco não podia arriscar perder mais homens devido ao que o acampamento ordenara em se levantar e partir com a vitória em mãos. A última grande estratégia que traçaram os antigos guerreiros foi que se dividiriam em pequenos grupos, pois assim todo o grande grupo não seria avistado. Muitos grupos pequenos era mais difícil de se encontrar do que apenas um. Foi assim como todos partiram em direções distintas.

Há várias lições aqui para se aprender com esta luta contra a civilização:

A primeira: a estratégia é muito importante quando se trata de sair vitorioso em uma luta ou uma batalha. Neste caso a luta individualista contra o sistema tecnológico deve ser tratada com tática e inteligência. Sabemos muito bem que ao dizer isso não se pretende ter em conta ganhar ou vencer totalmente este sistema, pois isso não está em nossas mãos, mas, na medida das nossas possibilidades, desferir golpes contra a mega-máquina que sejam transformados em vitórias individuais e que regressemos sem lesões ou sem detenções, esta deve ser a finalidade durante os ataques tanto de sabotagem como terroristas.

A segunda: vendo o exemplo de luta exposto acima dos antigos unidos contra um único objetivo e defendendo seu modo de vida com a natureza, a ferocidade desempenhou um papel muito importante e, embora durante a batalha houve feridos e até mortos, o ponto central recai na ideia de que a luta contra a civilização e o progresso deve ser a morte, feroz e exuberante, ou seja, extremista. As meias medidas não se incluem nesta guerra, aqueles ainda não robotizados totalmente que estão dispostos a matar e morrer defendendo sua natureza humana e defender a Natureza Selvagem que permanece indômita, devem ter isso em mente. Cavalo Louco foi assassinado um ano após liderar os nômades selvagens contra o exército estadunidense, morreu baixo uma saraivada de tiros de indígenas aliados do inimigo, seu corpo foi perfurado pelo chumbo da civilização, mas seu orgulhoso exemplo guerreiro permaneceu como um legado vivo para as gerações vindouras que assim como ele, se defendem e resistem ante o avanço do alheio.

A terceira: atacar o inimigo quando ele menos espera é outra das lições. Para ser efetivo e sair ileso de um ataque não é muito prático atacar durante uma data em que as autoridades possam estar informadas da ameaça. Por exemplo, a cada 8 de agosto o Tec de Monterrey se mantém em estado de alerta por se recordar de que neste dia no ano de 2011 o grupo eco-extremista “Individualidades Tendendo ao Selvagem” enviou um pacote-bomba na já conhecida história dos tenólogos feridos. Neste dia em especial, levar a cabo algum atentado contra a mesma instituição acadêmica seria um perigo para aqueles que o executassem já que é montado um dispositivo especial de segurança, só que muito discreto. Embora eu, pessoalmente, gostasse de ver outro atentado nas mesmas condições (ou até mais) na mesma instituição e nesse mesmo dia, e que funcionasse e burlasse todo o dispositivo de segurança, isso não seria muito pertinente.

A quarta: alguns tolos perguntaram anteriormente e sem conhecer nossas posturas: usarão as armas do sistema para enfrentá-lo?

Os nativos americanos que citamos acima lutaram com tudo o que tinham em mãos, arcos e flechas, machados e bastões, cavalos e rifles. Ditas armas foram úteis na hora de investir contra os brancos e os indígenas aliados. O que teria acontecido se estes mesmos indígenas houvessem rejeitado as armas dos brancos e tivessem atacado apenas com seus antigos utensílios de caça e de luta? Talvez nem haviam saído vitoriosos na batalha do Pequeno Grande Chifre ou outras mais.

As baixas do exército foram muito mais que as dos nativos. Um dos fatores que contribui para isso foi que os guerreiros levavam rifles de repetição (ou seja, poderiam disparar uma sequência de balas sem recarregar) os quais haviam roubado previamente do inimigo e com eles ganhavam tempo ao disparar em vários brancos em questão de segundos enquanto que os estadunidenses e aliados portavam rifles mono-tiro (poderiam atirar apenas uma vez e após isso era necessário recarregar). Esta lentidão em suas armas fez com que os nativos disparassem enquanto corriam com seus cavalos em direção aos soldados, rodeando-os enquanto estes tentavam recarregar suas armas.

Aqui é respondida a pergunta que foi abordada na quarta questão. Não podemos nos limitar às antigas ferramentas de guerra apenas porque criticamos este sistema tecnológico, devemos utilizar as armas do mesmo sistema para combatê-lo. Assim como os nativos americanos participantes da matança do Pequeno Grande Chifre não pensaram duas vezes em utilizar estes rifles de repetição nós também não teremos qualquer problema em utilizar alguma arma moderna que possa causar baixas ao inimigo.

É assim como termina este texto. Cada qual que saque suas próprias conclusões.

_________________

“Tlatol” é como era chamada uma reunião selvagem na Mesoamérica Setentrional lá por meados do ano de 1540. Vários grupos caçadores-coletores nômades desta região se reuniam pela noite com toda a sua tribo e faziam rituais de guerra se preparando para o combate contra os invasores brancos e seus subordinados.

Lessons left by the Islamic State before its collapse

Traducción al inglés del texto “Las lecciones dejadas por el Estado Islámico antes de su colapso”, original en español publicado en la Revista Regresión N° 6.

¡Por la muerte de la moral de ataque!

¡Aprendamos de los criminales, de los terroristas, de los asesinos seriales, cautela y determinación!


The Islamic State of Iraq and Syria or commonly known as the Islamic State (IS) has been the most dangerous terrorist force in the last few years. Having separated itself from the terrorist network Al-Qaeda and arisen from the civil war in Syria, it emerged out of the vast territories which they have controlled by Sharia law* with the intention of creating the true Caliphate**.

IS is not an organized group, and it is not an organization with a defined number of militants and arms. On the contrary, it has become a sophisticated military squad with elite training. It has apart from this tremendous mobility and a devastating propaganda machine. IS is simply put the next stage of extremist Islam. But a state of this type would not have had initial success without economic and political allies. IS didn’t become a force to be reckoned with overnight. Various authorities supported it, sheikhs financed it in order for it to have a global presence, as well as pacts with criminals and mafias, etc.

We will not join in with the demonization of the media when addressing the cause of radical Islam from its first initial acts of “barbarism” until now. We also distance ourselves from any “moral of attack”. We state that there is something that can be learned from the IS, notably in its terror strategy, as we describe below. I clarify that perhaps this subject makes people uncomfortable or is deemed inappropriate for some. So if you, the reader of this analysis, are not familiar with the themes of amorality and the Nietzschean extramoral of nihilist terrorists, I recommend that you skip this article. Only some will be able to read and understand this without any Christian-humanist pangs of conscience. Some will also say that the IS is fascist, but really I don’t care about that. You could retort by saying that the West is fascist as well but it’s all the same to me. I’m not going to parade around my “political consciousness” since I consider myself to be an anti-political individualist. So to those who consider me a fascist for saying that we can learn things from IS, I say that I don’t care about their opinions. Politics isn’t my strong suit. This subject needs to be looked at through the glasses of amorality.

Friday the 13th: The day of “bad luck”
On Friday, November 13th 2015 in Paris, France, while the youth enjoyed Western weekend entertainments such as attending concerts, chatting in cafes, and watching a soccer match, three IS groups consisting of nine French, Belgian, and Iraqi jihadists attacked the emblematic city. They went after the defenders of “liberty,” “equality,” and “fraternity;” values contrary to Islam.

Three suicide bombers with bomb vests of peroxide acetone, having been frustrated from their attempts to enter their target of the Stadium of France, blew themselves up outside the friendly match between France and Germany. Among those in attendance at the match were 80,000 fans along with French President François Hollande.

At the same time, a second group attacked various bars, cafes, and restaurants with AK47 assault rifles, firing indiscriminately and blowing themselves up inside of them.

In the same manner, four terrorists arrived at the Bataclan concert venue where the U.S. band, “Eagles of Death Metal,” was playing. They took control of the venue and massacred all who could not escape.

One of the survivors stated, “I saw the face of the man who was shooting. He was a young man just like I am. He acted with precision and determination.”

In this grandiose attack against Western civilization 130 civilians died and more than a hundred were gravely wounded by bullets and the explosives of the suicide bombers. All of the IS combatants died in the attack.

These coordinated attacks were swift, they hit like a tsunami, and they were aimed at killing the maximum number of people in a short amount of time. They struck out and left a deep wound in the French capital. Paris is a city which the Islamic extremists have especially targeted for a variety of reasons. One of these reasons is that it’s a focal point of historic enmity. It is also a city that is the ambivalent crossroads between the West and Islam, as well as the capital of a country that is part of an international coalition that has unleashed a war against the IS.

The Islamic radicals of IS and other groups hate the Western world, its beliefs and traditions. It despises the West’s music, tolerance, drugs, and its civilization as a whole. The IS was is an authentic war against civilization, and even if they would impose an Islamic civilization were they to win against the West, it is still a war, and personally, I don’t have any moral problem learning lessons from it.

Getting back to the main point of how they plan such an attack, it is clear that its sophistication was quite notable. The attackers needed to acquire materials to create the bomb vests, they needed to plan out strategy, they scouted targets and studied them, they acquired arms and rented the car, etc. All of the jihadists who carried out the attacks were trained in Syria and some returned to France as refugees. Once in Paris they had to buy tickets some days in advance, and follow the plan to the letter. That is to say, they had time, money, determination, and ferocity.

The gays: Enemies of Allah
Not all of IS’s attacks have been carried out by persons with that level of complex military training, and many have not required that much money. IS has taught us that to savagely strike a target the only thing necessary is to act in silence, as a lone wolf, and have some basic arms training. This was the case in the June 12th attack at 2:02 am in the gay night club Pulse located in Orlando, Florida. A man armed with a semiautomatic SIG Sauer MCX 14 rifle and a 9 mm Glock pistol began shooting homosexuals who were enjoying their drinks, drugs, music, and promiscuity. One of the survivors confirms that he looked at the face of the attacker and said, “he was laughing while he was firing.”

The bodies of the gay men fell to the ground splashing blood all over the venue. Some shouted like women while they ran away with the attacker continuing to fire.

When the police arrived at the place, the Muslim attacker of Afghan origin named Omar Mir Seddique Mateen had already massacred a little under fifty people, and another fifty were badly wounded. Having run out of ammunition toward the end of the confrontation with the police, the Muslim extremist was shot dead by the SWAT team responding at the scene.

After the Orlando massacre, the media tried to defame the extremist combatant, saying that he had frequented the club before, that he was a repressed gay man himself, and he had called 911 to negotiate with police. All of this was in an effort to portray him as being conflicted or as being a “scorned lover.” In spite of these lies, it was later found out that Omar was not gay, that he despised gays and considered them Western aberrations, that he was an IS combatant, and before the attack he had sworn allegiance to the Islamic State when he called 911.

On this occasion, all it took was a man acting as a lone wolf and sufficient ammunition to cause the maximum number of casualties. The attack could not be prevented by authorities since Omar acted alone. He attacked without warning, he had no accomplices, but he strategically chose a time and a place where he knew there would be opportunities to inflict the greatest number of casualties. He also chose a local venue that encouraged homosexuality, which is a primary target of the IS fighters who fight against the enemies of Allah.

Nice: The road of the dead
One other example of the IS attack that is different from the two examples cited above was the attack that occurred on July 14th, 2016 during the Bastille Day celebration in the French coastal city of Nice. A Tunisian Muslim named Mohamed Lahouaiel Bouhlel drove a transport truck through a crowd for two kilometers, running over dozens of people assembled on the Promenade des Anglais to watch the fireworks. Mohamed was quietly and quickly radicalized by IS propaganda. He drove the truck while he fired a gun at civilians and police who were working during the festivities. Mohamed killed 85 people in this attack and wounded 300 others. The IS combatant was then shot to death by police.

This attack left the French government demoralized and greatly embarrassed since such an action cannot be predicted beforehand. The attack was carried out by someone who had maintained a very low profile. The media tried to portray Mohamed Lahouaiel as having had severe psychiatric problems, or that he was reeling from the psychological and economic effects of a recent divorce. This is a common strategy of defamation used by governments and the media to distract attention from the real intentions of these attacks.

This type of attack was utilized frequently by extremist Palestinians in Jerusalem and the Occupied Territories in 2015. This conflict was named the “Knife Intifada”, and more than 50 assaults with a motor vehicle were committed against Israeli civilians and security agents.

With the Nice attack, a new tragedy shook Westerners while the Caliphate was bombarded by coalition forces in Syria and Iraq.

Equally selective and indiscriminate
The Islamic State’s indiscriminate and selective attacks against masses of people are often combined and mixed together. This happened on July 2nd, 2016 in Dhaka, Bangladesh. A group of IS combatants entered a restaurant frequented by business executives and foreign diplomats screaming, “Allahu Akbar,” (God is great) and then they took many of the customers hostage. One by one the customers were hacked to death with machetes. After a firefight with authorities, they were all shot dead, but not before killing two policemen in the melee.

Selective attacks committed by the members of IS also frequently take place. On July 26th, 2016, two Muslim extremists named Malik Petitjean and Adel Kermich entered the church of Saint-Étienne-du-Rouvray in Normandy in northern France during Mass. Upon entering, they began praying in Arabic which frightened the nuns present. They then took control of the church and approached the Catholic priest Jacques Hamel. Malik and Abel took a sharp knife out of their clothes, made the priest kneel, and then slit his throat. The two combatants were then killed by police upon leaving the church while trying to use the nuns as human shields. This attack caused great indignation in Catholic circles. The terrorists managed to slit the throat of a priest within a church and by that strike out against at the heart of the West.

Soda-bomb
But not all of the IS attacks have been carried out in this manner. On October 31st, 2015, Airbus Flight A321 of the Russian airline Metrojet exploded after leaving the Egyptian airport Sharm al Sheik en route to St. Petersburg, Russia. It crashed in the province of Sinai killing all 224 people on board. This attack led to Russian President Vladimir Putin announcing his country’s joining of the International Coalition to fight the Islamic State. These Muslim extremists promptly claimed responsibility for the attack. As proof of their responsibility, their magazine, Dabiq, published a photo of the homemade explosive device which they had used to bring down the plane. The device consisted of soda can packed with either plastic explosive or C4 and a detonator, as well as a battery and mechanism that allowed the device to be remotely detonated.

In this case, the cleverness of the terrorists was especially manifest, as well as the lesson that a small homemade explosive device is enough to cause a significant “tragedy.”

Other lessons before the fall of IS
The indiscriminate and selective attacks carried out by IS are quite well thought-out strategically, which is what one should expect from an organization of this type. On the one hand, they seek to inflict a significant number of casualties to get more press coverage at the international level. At the same time, their message is received and captivates the attention of lone wolf actors who can attack at any moment. On the other hand, their attacks cause a great number of non-Muslims to feel increasing hostility towards those who confess that faith, which causes discrimination against all Muslims to increase in Europe and the United States where most of the attacks take place. Muslims then feel alienated and discriminated against, which in turn causes them to take an intransigent attitude, which leads toward radicalization and some pledging loyalty to IS. They then endeavor to take the lives of Westerners.

We should notice then that all of the actions of IS correspond to a global strategy of action and reaction. A vicious circle emerges of confrontation and war against two opposing sides.

Even though in the majority of the cases that we have cited and many that we haven’t, the combatants died in gun fights with the police or by the activation of bomb-vests which blew them apart. This is an indication of the TOTAL dedication that has been shown by the female and male Muslim extremists, which merits MY respect.***

This dedication has characterized Muslims for many years now. It comes from a legacy of confrontation which has been forged by generations of terrorists who, even though they die in every attack, seem to be reborn over and over again.

Just like in the expansion of the old USSR, history seems to be repeating itself with IS: the Islamic Caliphate of Iraq and Syria seems to be coming to an end. What will follow will no doubt be more attacks in retaliation.

From IS one can take many lessons that can help our prosecution of the war against civilization. These range from strategies of combat-propaganda to methods to pass unnoticed by security forces in the virtual and physical realm. You can either learn valuable things from IS or condemn them like the majority of worthless sheep.

Ghoul

*Sharia or Islamic Law is a moral and religious code that punishes those who do not follow it. It has been the subject of controversies of interpretation in all the places where it is established. In the Islamic State of Iraq and Syria, Sharia is practiced in a strict manner among the population. Drinking, stealing, committing adultery, being a homosexual, fraternizing with infidels, and female disobedience etc. are punished by stoning, whipping, amputation of limbs, jail or the death penalty.

**The Caliphate is a Muslim State as well as a religious and political system governed by a supreme leader known as a Caliph. This system was established by the Prophet Mohammed in the centuries ago.

***Audiovisual information has been left at these links for download:
 [etc.] LINKS NOT AVAILABLE.

(Estados Unidos) Los últimos Sioux defienden su territorio ancestral: serios disturbios por oleoducto deja más de 100 heridos

Lo que sigue es información sacada desde la prensa gringa sobre la fiera defensa de los Sioux en Standing Rock, en Dakota del Norte.

Apenas ayer, los guerreros de esa y otras tribus junto con los ancianos y las mujeres, acompañados de grupos ecologistas resistieron la embestida de los antidisturbios, registrándose más de 100 heridos, algunos de gravedad.

El territorio de Standing Rock es lugar en donde se encuentran enterrados varios de los ancestros Sioux, es tierra sagrada, incluso en la zona está el cuerpo del Gran Toro Sentado, jefe supremo de la nación Sioux y líder espiritual de los Lakota, quien con Caballo Loco fuera quien diera inspiración a los guerreros para ganar la Batalla del Little Big Horne en 1876.

Lo que rescatamos de esta noticia es la defensa del territorio ancestral de los nativos, para nada queremos dar el “visto bueno” a las organizaciones civiles que se han colgado de la defensa de los Sioux para darse publicidad y acapara la atención mediática de las masas idiotas, pues es claro que los nativos no quieren otra cosa que respeto a sus territorios sagrados como hace cientos de años y si para eso hay que luchar, darán cara al conflicto.

A burned-out truck is seen Monday, Nov. 21, 2016, where protesters against the Dakota Access oil pipeline removed it from from a long-closed bridge on a state highway near Cannon Ball, N.D., close to their camp in southern North Dakota. Their efforts led to the latest skirmish between protesters and law officers late Sunday and early Monday. (AP Photo/James MacPherson)

¡FUEGO Y PIEDRAS PARA LOS DEFENSORES DE LO AJENO!

¡EL ESPÍRITU DE TORO SENTADO SIGUE ENTRE ELLOS!

¡QUE WAKAN TANKA GUIE SUS ATAQUES COMO LO HIZO EN LITTLE BIG HORNE!

¡¡HOKA HEY!!


In this image provided by Morton County Sheriff’s Department, law enforcement and protesters clash near the site of the Dakota Access pipeline on Sunday, Nov. 20, 2016, in Cannon Ball, N.D. The clash came as protesters sought to push past a bridge on a state highway that had been blockaded since late October, according to the Morton County Sheriff's Office. (Morton County Sheriff’s Department via AP)

21 de noviembre

“La empresa Dakota Access Pipeline pretende construir un oleoducto por debajo del río Missouri y el lago artificial Oahe, que son las fuentes de agua potable para la tribu”.

El gobierno estadounidense ordenó la suspensión de la construcción del oleoducto en territorio de la comunidad Sioux de Standing Rock, en Dakota, al determinar que son necesarios más análisis y debates sobre el proyecto, de acuerdo con el Cuerpo de Ingenieros del Ejército de Estados Unidos, encargado de autorizar a la empresa Dakota Access Pipeline para iniciar las obras.

“Mientras estén sucediendo estas discusiones, no puede realizarse la construcción sobre o bajo la tierra que bordea el lago Oahe perteneciente al Cuerpo”, señaló el Cuerpo de Ingenieros en un comunicado.

La empresa Dakota Access Pipeline pretende construir un oleoducto por debajo del río Missouri y el lago artificial Oahe, que son las fuentes de agua potable para la tribu, por lo que se ha opuesto a su construcción de mil 866 kilómetros ante la amenaza de filtraciones y contaminación.

Los Sioux quieren que el trazo del oleoducto pase lejos de las tierras que rodean su reserva y que consideran sagradas.

“Millones de personas permanecen literal y espiritualmente con nosotros en Standing Rock, y por ello tienen nuestro más profundo agradecimiento”, dijo el jefe de la tribu, Dave Archambault, en un comunicado.

In this image provided by Morton County Sheriff’s Department, law enforcement and protesters clash near the site of the Dakota Access pipeline on Sunday, Nov. 20, 2016, in Cannon Ball, N.D. The clash came as protesters sought to push past a bridge on a state highway that had been blockaded since late October, according to the Morton County Sheriff's Office. (Morton County Sheriff’s Department via AP)

Ante esto, los líderes de la empresa denunciaron la decisión del Cuerpo de Ingenieros por considerar que carece de “justificación legal o factual”.

Otros grupos indígenas del norte de Estados Unidos junto con activistas se unieron a la defensa del territorio Sioux, por lo que rechazaron la construcción del oleoducto y acompañan a la tribu en sus acciones y protestas desde que inició el conflicto con la empresa.

Las protestas, hasta hace poco pacíficas, se tornaron las últimas semanas en enfrentamientos con los policías, autoridades y trabajadores del oleoducto, lo cual ha generado cientos de arrestos.

El lunes las protestas se extendieron a la capital de Dakota del Norte, Bismarck, donde aproximadamente 500 manifestantes se concentraron frente al edificio del Capitolio estatal, de acuerdo con cifras de la policía. Celebridades, políticos y activistas ambientales también se unieron a la causa y se han sumado a las manifestaciones que han tenido lugar en todo el país.


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La última batalla de los Sioux
01/11/2016

El espíritu de Toro Sentado se ha levantado contra las excavadoras de un oleoducto que llevará petróleo del ‘fracking’

La batalla se libra en una reserva de Dakota donde ni Trump ni Clinton han puesto un pies estos meses.

Hasta 200 tribus en pie de guerra. Los indios rebeldes, y pobres, han roto ya la indeferencia del pueblo americano hacia ellos

La reserva india de Standing Rock, en Dakota del Norte y del Sur, es casi tan grande como Asturias pero sólo tiene 8.000 habitantes.

Entre ellos no está la persona más famosa de la reserva: Toro Sentado, que yace en el centro de la reserva, en la parte de Dakota del Sur, bajo un gran busto de piedra blanca, con el nombre y la fecha de nacimiento, en inglés y en lakota – el idioma de los indios sioux, una de las tres tribus que viven en la reserva -. A su lado está la tumba de Sacagawea, la esclava india que guió a los exploradores Meriwether Lewis y William Clark cuando éstos cruzaron lo que hoy es Estados Unidos en un viaje organizado por el entonces presidente William Jefferson. Les llevó dos años. Y sobrevivieron al invierno cerca de donde está la tumba, gracias a la hospitalidad de los indios de la tribu Mandan. Una tribu que ya entonces estaba diezmada por la viruela que le habían transmitido los tramperos franceses, que patrullaban la cuenca del río Mississippi cazando castores.

Toro Sentado y Sacagawea miran al cielo rodeados por un paisaje que es una sucesión de páramos desolados. Porque al natural la gran pradera de Estados Unidos es poco más que un semidesierto azotado por un viento que no cesa nunca. A los pies de las tumbas arrancan los acantilados por los que pasaron Lewis, Clarke, Sacagawea y los tramperos. Las cuestas y los cortados acaban en el río Missouri, que aquí forma el embalse de Oahe.

Este embalse anegó el 90% de los bosques y las tierras cultivables de la reserva de Standing Rock y de la de Cheyenne River, que está en la otra orilla del río. Cuando en los años 50 los sioux y los cheyenne trataron de contratar a un abogado que los protegiera de los planes del Gobierno de EEUU, la Oficina de Asuntos Indios se lo prohibió. ¿Para qué iban a tener abogado cuando legalmente no podían ni siquiera votar en parte del país ya que legalmente estaban “bajo el tutelaje” del Estado?

Todo Standing Rock tiene un aire de pobreza desolador: los alcohólicos tumbados en medio de las calles de casas prefabricadas a las 11 de la mañana; el triste casino de Grand River, a apenas 10 minutos en coche de las tumbas de Toro Sentado y Sacagawea; las personas de apenas 50 años que parecen de 80 por los estragos de la metanfetamina, la droga de los pobres de las zonas rurales de EEUU; y hasta las carreteras de rectas kilométricas que van de ningún sitio a la nada.

La reserva, como las demás de las dos Dakotas, es tan pobre que los únicos actos electorales que se celebran allí son las “alimentaciones” (feeders) y que consisten, literalmente, en que el Partido Demócrata ofrece comida a la gente junto a los colegios electorales, a ver si así se animan a votar. El Partido Republicano, como no tiene votos entre los indios, trata de prohibir las “alimentaciones”, alegando que es compra de votos.

Un hombre, una hamburguesa, un voto. En Standing Rock se comprende la frase de otro famoso caudillo sioux, Nube Roja: “Nos prometieron muchas cosas. Tantas que no recuerdo. Pero una sí la cumplieron: quitarnos la tierra”. También les quitaron el nombre. Sioux -pronunciado ‘súu’ – procede de como los llamaban sus enemigos ojibwa: “nadoiessoux”, que significa, ni más ni menos, “serpiente”. Dado que los ojibwa y los sioux llevaron a cabo entre sí una guerra de exterminio en busca del genocidio mutuo, es de imaginar que justo la palabra que les ha hecho famosos les enfurezca.

La única cosa que no les quitaron a los lakota fue la dignidad. Porque, en pleno 2016, la tribu ha organizado una rebelión para defender su estepa. Desde julio, cientos de activistas de 200 tribus están bloqueando la construcción de un oleoducto de 1.825 kilómetros cuya obra va a costar 3.800 millones de dólares (3.500 millones de euros) a través de un territorio que roza su reserva, y llevará el petróleo pesado extraído por medio del controvertido método del fracking desde Dakota del Norte hasta el estado de Illinois. Es la mayor concentración de tribus desde la época de las guerras indias del siglo XIX.

Perros y antidisturbios

Por ahora, no ha habido muertes. Pero sí violencia. Las autoridades de Dakota del Norte y del Sur y los guardias de seguridad de la empresa que construye el oleoducto, Dakota Access, han empleado perros y material antidisturbios para tratar de mantener fuera de las obras a los indígenas, que ahora cuentan con el apoyo de grupos ecologistas y de izquierda.

Sólo el sábado de la semana pasada fueron arrestadas 127 personas por tratar de interrumpir los trabajos de Dakota Access. El 3 de septiembre, seis personas tuvieron que recibir atención médica por mordeduras de perros, y otras dos docenas fueron rociadas con spray que produce picor e irritación en la garganta y en los ojos. Además, este jueves la policía detuvo a 141 personas, y en el tumulto se oyeron disparos balas de verdad en dos ocasiones, aunque no hubo heridos. Los arrestados fueron puestos en libertad, salvo uno.

La agresividad de las autoridades locales ha sido tan grande que los líderes de Standing Rock han pedido al Estado Federal -es decir, a Washington- que abra una investigación de lo que ellos consideran una actuación desproporcionada de las autoridades locales. Por ahora, sin embargo, el Gobierno de Barack Obama, tan dado a intervenir cuando se agrede a otras minorías -en especial la afroamericana-, no se ha pronunciado ante lo que el presidente de Standing Rock, Dave Archambult, califica de “militarización de las fuerzas policiales locales”. Lo más que ha hecho el presidente ha sido pedir que se suspendan las obras, lo que en la práctica apenas paralizó los trabajos durante 48 horas en septiembre.

El rechazo de los indígenas de Standing Rock tiene motivos tanto tangibles como psicológicos. Los primeros son los oficiales, están expuestos en la web de los sioux de Standing Rock y son de carácter medioambiental y cultural. Porque el oleoducto no pasará por la reserva, aunque sí a menos de un kilómetro de ella, en una zona en la que hay cementerios y lugares de culto tradicionales. Una cuestión muy delicada para los indios de las praderas, que están hartos de encontrarse en sus territorios a gente que entra a violar tumbas y llevarse los ornamentos que éstas tienen, bien como recuerdo, bien para vendérselas a coleccionistas.

Los heridos en septiembre por los perros de los vigilantes trataban de impedir que las excavadoras de Dakota Access empezaran a remover la tierra de un cementerio tribal. Fue una marea humana de cientos de personas que se abalanzaron sobre la maquinaria que avanzaba y sobre las alambradas que protegían a los equipos. Pocos días después, Dakota Access denunció que uno de los helicópteros con los que vigila -y que, según algunos, trata de incordiar a los manifestantes- había corrido el peligro de estrellarse contra dos drones (aviones sin piloto) dirigidos por activistas.

También está la cuestión de la salud pública. La tubería cruzará el Missouri a pocos cientos de metros río arriba de la reserva, a través del lecho del pantano de Oahe. Si se produce una rotura, los primeros afectados serán los habitantes de Standing Rock y los de Cheyenne River. Antes de que la contaminación llegue a Pierre, la capital de Dakota del Sur -que apenas tiene 6.000 habitantes y que se llena al atardecer de ciervos que cruzan las calles como Pedro por su casa-, habrán sido los indígenas los que la sufran.

Pero, además, hay un factor adicional: el agravio comparativo. Hace justo un año, el Gobierno de Barack Obama negó el permiso para construir una tubería de 525 kilómetros, el llamado Tramo XL del Oleoducto de Keystone, a través de Montana, Dakota del Sur y Nebraska. La razón fue que esa obra transportaría petróleo de la provincia canadiense de Alberta y de Dakota del Norte, en cuya extracción, por métodos no convencionales, se generan enormes cantidades de gases que causan el cambio climático.

Tratado del siglo XIX

Ninguno de esos argumentos es válido para la Justicia, para las autoridades de Dakota del Norte y del Sur, y para la empresa constructora. Según ellos, el oleoducto no presenta riesgos medioambientales y, además, el terreno por el que pasa no está cubierto por ningún tratado del siglo XIX entre Washington y los indios. Finalmente, arguyen, los indios de EEUU han hecho del litigio por sus presuntos cementerios una bella arte -y, en ocasiones, muy rentable-. Eso ya quedó de manifiesto cuando los indígenas de Massachusetts bloquearon, alegando que sus antepasados tiraban sus restos mortales allí, un parque eólico en el mar.

Para hacer más rocambolesca la historia, su principal apoyo fue la familia Kennedy, que no quería que las vistas al mar desde su mansión de Cape Cod quedaran alteradas por la presencia de decenas de aspas flotantes.

Así que para los indígenas está claro: lo que es necesario para las personas de origen europeo no lo es para ellos. Por eso, los descendientes de Toro Sentado se han lanzado a ocupar la pradera.

Pero los lakotas y sus aliados tienen en el siglo XXI una ventaja de la que carecían Toro Sentado y Nube Roja: internet. El vídeo de siete minutos sobre las protestas de septiembre colgado por Goodman ya cuenta con más de 14 millones de visitas. Y la semana pasada un juez de Dakota del Norte rechazó los cargos en contra de la periodista. Al mismo tiempo, la estrella de rock Neil Young y los sospechosos habituales de este tipo de causas en Hollywood -Susan Sarandon, Leonardo DiCaprio, Ben Affleck- se han pronunciado a favor de los indios. Los disturbios del sábado fueron difundidos a través de Periscope, el servicio de vídeos de Twitter, y de Facebook Live, y esas retransmisiones han tenido decenas de miles de visitas cada una. Los indígenas también han creado la organización ReZpect Our Water, cuya grafía es claramente alternativa (sería el equivalente de emplear la letra k en lugar de la c en español), a través de la cual se han coordinado con una amplia gama de grupos de izquierda dentro y fuera de Estados Unidos.

Los indios de Standing Rock serán pobres, pero no tontos. Igual que sus ancestros dominaron la guerra de guerrillas en la pradera, ellos están aprendiendo la guerra de guerrillas mediática. Y, del mismo modo que los europeos sólo se impusieron a los indígenas por medio del uso de la fuerza, las autoridades locales y los guardias de Dakota Access están empleando todos los medios a su alcance contra el ingenio de los indios. Así, el sábado la Policía de Dakota del Norte abatió a tiros los drones de los manifestantes que estaban filmando la dureza de las fuerzas del orden.

Y así los indios rebeldes de Standing Rock han conseguido romper la indiferencia de la sociedad de Estados Unidos. No han parado las excavadoras, pero han elevado la apuesta. El lunes bloquearon la autopista 1801, que cruza Dakota del Norte de lado a lado. Es la nueva guerra india del siglo XXI. Como ha declarado a la cadena de televisión ABC Cody Hall, el portavoz del campamento que ha bloqueado la autopista 1801: “Vamos a luchar hasta el final”. El espíritu de Toro Sentado, que fue asesinado después de haberse rendido y aceptado vivir en la reserva, sigue vivo en Standing Rock.