(es) Además de Bolsonaro, terroristas amenazan a Damares y presidente de la CNBB

Traducción de un artículo de la prensa brasileña sobre la amenaza que representa ITS-Brasil en estos momentos, el reportaje es un resumen de la entrevista con un miembro de la temida Sociedad Secreta Silvestre, más noticias acá.

¡Hoy más que nunca, FUERZA para la Mafia de ITS en el sur!
¡Honor a los terroristas indiscriminados de la Mafia Eco-extremista!


Después de informar de las amenazas al presidente electo, Metrópoles fue buscado por un intermediario del grupo, quien reveló detalles de la organización.

En un nuevo post en las redes sociales, este sábado (29/12), el grupo que reivindica la autoría del ataque con bomba contra una iglesia de Brazlândia y amenaza con hacer un atentado durante la toma de posesión del presidente electo, Jair Bolsonaro (PSL) entre sus blancos está la futura ministra de Mujer, Familia y Derechos Humanos, Damares Alves, y el presidente de la Confederación Nacional de los Obispos de Brasil (CNBB), el cardenal Don Sérgio da Rocha.

“Tal vez terminen como el padre Ruben Díaz Acántara, antiguo representante máximo de la iglesia de Nuestra Señora del Carmen, en Cuautitlán Izcalli, Estado de México”, amenazan. El religioso fue muerto en abril de este año, a cuchilladas, dentro de la iglesia. Según los presuntos terroristas, la ejecución fue hecha por integrantes de una célula que actúa en territorio mexicano.

El grupo, buscado por fuerzas policiales del DF y federales, está organizado, poseen armas, explosivos, y tendría contacto con extremistas de otros países. La información es de un presunto intermediario de los terroristas, que se autodenominan Sociedad Secreta Silvestre.

Metrópoles intentó contactar con la CNBB y con Damas Alves para que se manifiesten sobre las amenazas.

Intermediario
Después de informar, de primera mano, la existencia de la supuesta amenaza terrorista, el reportero fue buscado el viernes por un intermediario del grupo, explicó en qué consistía la organización y respondió a 10 preguntas. El hombre, que se identificó como “Pedro”, envió el texto vía e-mail a través de un navegador imposible de rastrear, generalmente utilizado para entrar en la llamada deep web, la parte sombría de Internet compuesta por varias redes separadas que no conversan entre ellas.

Para asegurar la veracidad de la información y confirmar que forma parte del presunto grupo terrorista, el intermediario envió un archivo de vídeo mostrando detalles de la bomba dejada en el Santuario Menino Jesus, antes de que el dispositivo fuera detonado por el Batallón de Operaciones Especiales (Bope) de la Policía Militar en la madrugada de la Navidad (25).

Pedro reveló que el grupo fue responsable, desde 2016, por al menos de seis ataques en territorio nacional. Entre ellos, la explosión de una olla de presión cargada con pólvora y clavos ocurrida frente al centro comercial Conjunto Nacional, el 1 de agosto, en la víspera de las Olimpiadas de Río de Janeiro.

En el e-mail, el hombre hizo poco caso de las fuerzas policiales: “Sabíamos después que intentaron buscarnos, pero sus intentos fueron débiles y seguimos impunes y conspirando”.

Ataque a Bolsonaro
El intermediario aseguró que se producirán nuevos ataques, pero dejó abierto un atentado durante la posesión de Bolsonaro.

“Nuestro objetivo no es sólo Jair Bolsonaro. Por más que tengamos un odio particular a este estúpido debido a sus posiciones en relación al medio ambiente, nuestro objetivo es mucho mayor que él. Dejamos subentendido que podemos atacar durante la toma de posesión, pero esa es una información sensible que no podemos detallar. Lo que podemos decir es que: tenemos, sí, capacidad de hacer un atentado el 1 de enero y causar grandes daños y muertes “, amenazó.

Pedro no quiso revelar cuántos integrantes tiene el grupo en Brasil ni en cuántos estados la supuesta célula terrorista está presente. Sin embargo, afirmó que Bolsonaro no es el único blanco del grupo y que nuevos ataques vendrán. Continue reading (es) Además de Bolsonaro, terroristas amenazan a Damares y presidente de la CNBB

[es] (Brasil) Comunicado 69 de ITS: La Sociedad Secreta Silvestre se posiciona

Original en portugués.


Cuatro lunas ya han pasado desde nuestro atentado y mucho se ha especulado, un gran terror fue impuesto cuando las autoridades se encontraron con nuestro artefacto de alto poder de destrucción capaz de causar una masacre en un área estratégicamente escogida donde había cerca de 1, 500 personas celebrando una misa cristiana. El acto forma parte de una coordinación mayor que se refiere al proyecto internacional Individualistas Tendiendo al Salvaje, y sirve para demostrar nuestra capacidad de ataque y la amenaza terrorista latente que somos, la Mafia Eco-extremista. La impunidad nos rodea porque el manto del Desconocido nos protege y borra nuestros rastros. La guerra eco-extremista no se detendrá.

I.

Los estúpidos han declarado que somos una invención de la “derecha” para criminalizar la “izquierda” y viceversa. Somos antipolíticos, nos da igual si atacamos derecha o izquierda, ya que nuestro objetivo es el humano progresista sin distinciones. Como declaramos, el oportunismo nos mueve, por eso decidimos posicionarnos antipolíticamente ante la inestabilidad política para provocarla. ITS es una amenaza real y opera desde 2011, desde México, expandiendose en el mundo y que llega a Brasil en 2016, cuando la Sociedad Secreta Silvestre detonamos una olla a presión bomba con esquirlas en vísperas de los Juegos Olímpicos de 2016 en el centro de Brasilia (1) . Hay varios atentados en que ITS se responsabiliza en los países en los que opera. En México podemos citar los conocidos atentados a nanotecnólogos en la Tec de Monterrey (2) (3) (4), y los asesinatos de José Jaime Barrera Moreno (5) y Lesby Osorio (6), ambos en la encubadora del progreso llamada UNAM. Hubo otros cientos de ataques por los que se atribuye el ITS. En Chile, sin duda, el caso más notorio fue el atentado al ex presidente de la mega-minera Codelco, Óscar Landerretche (7) (8). En Argentina el paquete-bomba de Constelaciones Salvajes dirigido a una gran figura científica explotó mientras era manejado en Correos e hirió a dos trabajadores (9) (10). A principios de este año ITS atravesó el océano y llegó a Grecia (11), Reino Unido (12) y España (13), igualmente sembrando el terror. Sólo un lector perezoso y mal informado afirmaría que somos una farsa.

II.

Como prueba adicional a la autoría del atentado en una ciudad del Distrito Federal, divulgamos un vídeo del explosivo grabado antes de su detonación:

También dejamos público el enlace en que anunciamos con anterioridad el atentado:
https://telegra.ph/Atentado-en-Brazl%C3%A2ndia-DF-12-24

El ataque estaba programado para el día 25, a las 07:30 de la mañana durante la Misa de Navidad de la Iglesia, pero supimos por medio de un informante que tendría una misa el día 24, por la noche, entonces anticipamos el ataque. Como es posible ver a través de la fecha, fue publicado el día 24. Es imposible que hubiéramos creado este enlace después de enterarnos en los medios, ya que el explosivo fue efectivamente neutralizado sólo a las 04:00 de la mañana del día 25, y los medios divulgaron lo ocurrido sólo a principios de la tarde del día 25. Eso por sí solo comprueba que ITS está detrás del ataque.

III.

Dejamos claro de que podemos atacar durante la posesión del electo. Lo que podemos decir es que, nosotros sí tenemos la capacidad de atentar el día 01 y causar grandes daños y muertes. La prueba de ello fue nuestro primer ataque bajo el nombre de Sociedad Secreta Silvestre / ITS-Brasil, en vísperas de las Olimpiadas de 2016. Había un gran operativo militar y de inteligencia trabajando para aniquilar cualquier amenaza, e incluso completamente rodeados por militares, explotamos una gran bomba debajo de la nariz de las autoridades y salimos impunes por la oscuridad. Lidiamos con humanos civilizados, y ellos son completamente previsibles, si están bien estudiados. El GSI prepara una estructura de defensa como si un gran y extravagante ejército enemigo fuera atacar frontalmente a Bolsonaro durante la ceremonia, cuando en realidad unas pocas personas bien disfrazadas y con pocos kilos del explosivo correcto y un buen accionador pueden causar una masacre. Ellos ven en grande, pero piensan pequeño. No están acostumbrados a la guerra no convencional que maneja ITS. El objetivo no es sólo Jair Bolsonaro. Por más que tengamos un odio particular a este estúpido debido a sus posiciones en relación al “medio ambiente”, nuestro objetivo es mucho mayor que él. El eco-extremismo defiende que además de la civilización, el propio humano moderno y civilizado es nocivo a la Naturaleza Salvaje, por lo tanto se convierte en nuestro blanco, es por eso que Individualistas Tendiendo al Salvaje defiende el ataque amoral e indiscriminado para desestabilizar y roer el progreso humano. Pero también atacamos selectívamente, y este es el caso del electo. Nuestros objetivos contra Jair, sus afiliados, partidarios y simpatizantes parten de una perspectiva anti-política y de venganza por sus posiciones en relación a la Naturaleza Salvaje. Puede ser él, o puede ser cualquier persona que esté allí. Quien sabe, las autoridades, pueden enfocarse demasiado en Bolsonaro, mientras el blanco puede, en realidad, ser un civil. Tal vez ataquemos, tal vez concentraremos nuestras fuerzas en otro gran ataque cerca. Eso sólo lo Desconocido dirá.

IV.

Reiteramos nuestras amenazas a “Don” Sérgio da Rocha, presidente de la Conferencia Nacional de los Obispos de Brasil y otras figuras cristianas, como Damares Alves. Tal vez terminen ellos como el sacerdote Ruben Díaz Acántara, antiguo representante máximo de la iglesia “Nuestra Señora del Carmen”, en Cuautitlán Izcalli, Estado de México, asesinado por Salvajes Asesinos Seriales, de ITS-México. O también como el misionero maldito igualmente asesinato por la tribu aislada de los salvajes “Centinenses”.

¡Misantropía y Naturaleza salvaje siempre!
¡Es también por ti, Kevin! ¡Tú no será olvidado, guerrero caído!

Individualistas Tendiendo a lo Salvaje-Brasil
Sociedad Secreta Silvestre

Notas:
1. https://www.thesun.co.uk/news/1577179/eco-terrorists-who-detonated-pressure-cooker-bomb-last-week-declare-war-on-the-olympics-in-revenge-for-bulldozing-wildlife/

2. http://www.nature.com/news/nanotechnology-armed-resistance-1.11287

3. https://www.jornada.com.mx/2011/08/10/estados/035n1est

4. https://www.youtube.com/watch?v=TvpYpsHvGUM

5. https://www.proceso.com.mx/445951/eco-extremistas-se-atribuyen-asesinato-en-la-unam-habra-crimenes-anticipan

6. https://www.pacozea.com/grupo-ecoterrorista-se-adjudica-la-muerte-de-lesvy-en-cu-2

7. https://www.youtube.com/watch?v=Y2MCuxZVm5Q

8. https://www.biobiochile.cl/noticias/nacional/chile/2017/01/18/que-es-el-eco-extremismo-analisis-de-individualistas-tendiendo-a-lo-salvaje.shtml

9. http://maldicionecoextremista.altervista.org/argentina-cuadragesimo-quinto-comunicado-its-reivindicacion-paquete-bomba-en-correo-argentino/

10. https://www.eltrecetv.com.ar/videos/periodismo-para-todos-2018/operacion-g20-buenos-aires-convertida-en-un-escenario-de-pelicula_107892

11. http://maldicionecoextremista.altervista.org/grecia-cuadragesimo-septimo-comunicado-its/

12. http://maldicionecoextremista.altervista.org/abismo-reivindicacion-nihilistica-actos-misantropicos-48-comunicado-its/

13. http://maldicionecoextremista.altervista.org/espana-comunicado-52-de-its/

(México) 68 comunicado de ITS: Bomba en centro comercial

Por medio de este breve comunicado, nos responsabilizamos del explosivo detonado a las afueras del centro comercial Power Center en Coacalco, Estado de México el 26 de diciembre del presente año.
Abandonamos la bomba en el puente peatonal al filo de las 20:00 hrs, la detonación se escuchó a varios metros a la redonda y dañó una de las estructuras de concreto del puente sin que se registraran heridos, una lástima.


Nuestro odio misantrópico se traduce en heridas y terror para los humanos que pululan por todos lados con esas asquerosas ansias de consumo desenfrenado, que se chinguen TODOS.
Aunque las autoridades oculten las cosas, adelantamos que las bombas seguirán explosionando en lugares públicos durante estas fechas, lo demostraron los cómplices de la Secta Pagana de la Montaña y lo reiteramos nosotros.

¡Fuerza para los hermanos de ITS-Brasil, que en este momento están en la mira del estado y sus agencias de seguridad!
¡Que lo Desconocido los cubra con su manto de impunidad!
¡Porque nada humano detiene a lo Salvaje!

Individualistas Tendiendo a lo Salvaje
-Ouroboros Silvestre

(Brasil) Breve comunicado de la Sociedad Secreta Silvestre

Desde su original


Dado el impacto de nuestro ataque afirmamos que mañana vamos a emitir un comunicado completo aclarando y puntualizando varias cuestiones que se han planteado, entre ellos especialmente nuestras intenciones terroristas para los próximos días y meses. También vamos a aclarar conceptos erróneos que se han planteado en torno a ITS por lectores prejuiciosos, y vamos a refutar a los que dudan de nuestra autenticidad. Incluiremos la publicación de un vídeo grabado del explosivo antes de ser detonado. Como se dijo, el objetivo Bolsonaro y compañía es desde una perspectiva anti-política y también tiene la venganza de la naturaleza como se menciono en el comunicado, nuestros principales objetivos son mucho más grande que eso, en resumen eco-terroristas.

Anticipamos que no tenemos nada que ver con el imbécil que está en una red social haciéndose pasar por nosotros, ya que no utilizamos ninguna red social, ya que se pueden rastrear fácilmente. Sin embargo, agradecemos la estupidez de esta persona, ya que desvía la atención de la policía.

¡Somos la Mafia Eco-extremista, la mayor amenaza terrorista latente y creciente del mundo.

¡Adelante con los ataques eco-extremistas y terroristas nihilistas!

Individualistas Tendiendo a lo Salvaje – Brasil
Sociedad Secreta Silvestre

(Brasil) La Policía Federal investiga amenaza terrorista en contra de Jair Bolsonaro

Desde la prensa brasileña


La Policía Federal (PF) investiga un grupo que se autodenomina terrorista y que ha amenazado con atentar en contra del presidente electo, Jair Bolsonaro (PSL) el 1 de enero. Las investigaciones se iniciaron con la Policía Civil del Distrito Federal (PCDF), que busca a los responsables de la colocación de una bomba al lado de la Iglesia del santuario Niño Jesús en el centro de Brazlândia en las primeras horas del martes (25/12), el día de Navidad . El dispositivo fue desarmado por la policía militar.
El caso ocurre casi cuatro meses después de que Bolsonaro, siendo candidato, fuera apuñalado en plena campaña política en Juiz de Fora (MG). Hasta la fecha, el futuro representante del país hace uso de una bolsa de colostomía para la eliminación de las heces debido a la gravedad de la herida en la zona abdominal.
La supuesta organización llamada maldición ancestral mantiene un sitio web donde afirman estar “en tocaia terrorística contra el progreso humano” . En su pagina de Internet, se difunden muchos mensajes de odio, deseando “caos y terror al corazón de la civilización” .
Lo que llamó la atención de la policía civil fue que el grupo ha asumido la responsabilidad del ataque, incluyendo la publicación de fotos del artefacto explosivo antes de ser llevado a la iglesia.
En extractos del texto publicado en Internet, la supuesta organización criminal dice: “Si el cuchillo no fue suficiente para matar a Bolsonaro, tal vez tendrá más sorpresas en algún otro momento, ya que no somos los únicos que quiere su cabeza ” .

“El Primeiro Comando da Capital y el Comando Vermelho también lo quieren muerto y pueden también recurrir a métodos terroristas para ello. Si no es él, servirá cualquiera de su equipo, afiliados, o incluso partidarios y simpatizantes. El día 1 de enero de 2019 habrá aquí en Brasilia la posesión presidencial, y estamos en Brasilia y tenemos armas y más explosivos almacenados …”
-Extracto del texto de la supuesta banda terrorista.

La 18ª DP (Brazlândia) abrió una investigación y, en el sitio se han identificado una serie de amenazas a Bolsonaro, la Policía Federal espera las pericias. El miércoles por la tarde (26), los equipos de PF estaban en la estación de policía de la ciudad para reunir más información sobre el caso.
El segundo jefe de la 18a DP, Adval de Matos, dijo a Metropoles que la investigación ha sido abierta para investigar los crímenes bajo la jurisdicción del PCDF, el caso de la bomba y las amenazas contra los sacerdotes de la ciudad que se han pronunciado a favor de Jair Bolsonaro en el período electoral.
“Seguimos el rastro para encontrar los autores que dejaron la bomba junto a la iglesia. En el caso de los ataques a Bolsonaro, corresponde a PF conducir las investigaciones las investigaciones”, dijo el titular de la 18a Comisaría.

Alto poder de destrucción

En las primeras horas del martes (25), una persona pasa por delante de la iglesia Brazlândia divisando una bolsa abandonada al lado izquierdo del Santuario Niño Jesús alertando a la policía militar. Mas tarde la PM verifico que se trataba de un artefacto explosivo, el Grupo anti-bombas del Batallón de Operaciones Especiales (BOPE) fue movilizado. Después de aislar las calles cercanas al templo, el artefacto fue detonado pasado las 4 de la mañana.
De acuerdo al BOPE, se trataba de un artefacto con un poder destructivo considerable . El aparato consistía en un cilindro de polvo extintor de incendios lleno polvora y clavos, además de un detonador movido por un reloj . El supuesto grupo extremista se atribuyó la responsabilidad del ataque:

“Reivindicamos el abandono de un explosivo de 5 kilos relleno de clavos y pólvora negra en el Santuário Menino Jesus, esta vez, en Brazlândia, hacia las 21:20. El Santuario es el segundo templo católico más grande del país. En el local, que estaba relleno de cristianos miserables se celebraba una misa de víspera de navidad, y esperábamos provocar una gran masacre durante la salida de los fieles de la iglesia. Desgraciadamente una gran operación del BOPE desactivó nuestro explosivo pues una persona sospechó de la mochila abandonada y llamó a la policía.” Así narra el texto publicado en Internet .

De acuerdo con el funcionario del santuario donde la bomba detonó, Francisco Jaime, de 58 años, una misa se celebró en el templo el día que el artefacto fue destruido. De acuerdo con el trabajador, había alrededor de 1.000 personas. Sin embargo, la amenaza se produjo horas después. “No había nadie más aquí. Fue después de la misa y el lugar estaba cerrado. Alguien vio la maleta en la calle y llamo a la policía. Ahora estan investigando “, dijo.

Conexión con las bandas criminales

estructurada como una especie de “sociedad secreta”, la organización dice tener vínculos con dos de las más grandes bandas del país.
Nos alineamos con el PCC en lo que se refiere a los planes divulgados durante los desmantelados ataques terroristas con explosivos C-4 que serían perpetrados por la banda paulista (1) durante las elecciones. Esto no es una alianza, es una alineación criminal que se refiere a objetivos, luego la policía puede también ser un blanco nuestro, es parte de nuestro aprovechador posicionamiento anti-político.” señala el grupo .
Las investigaciones ahora tratan de llegar a los autores de las publicaciones. El obstáculo es que la página web está alojada en servidores extranjeros y, según los responsables, utilizan una serie de medios de cifrado y anonimato.
De ser atrapados, los miembros del supuesto grupo podrían enjuiciados por la Ley anti-terrorista. En caso de condena, la pena prevista es de 12 a 30 años de prisión. El tiempo puede aumentar debido a otros delitos, como amenazas o intentos de detonar artefactos explosivos.

Los problemas de seguridad

La ceremonia para marcar el inicio de la gestión de Jair Bolsonaro en el Palacio Presidencial está programada para las 14h05 del día 1 de enero. Una prueba para ajustar la logística y arreglos de acciones de seguridad se llevó a cabo el domingo (23). Otra simulación debería tener lugar el próximo domingo (30).
El congresista Eduardo Bolsonaro (PSL-SP) dijo en la mañana del pasado lunes (24) en su cuenta de Twitter oficial que la seguridad en el día de la proclamación de su padre sera una jornada “sin precedentes”, porque la evaluación del riesgo es ” la más grande de la historia “.
Habrá estratégicamente francotiradores en la terraza de la Casa Presidencial y otros monumentos de la Plaza de los Tres Poderes: Congreso Nacional y el Tribunal Supremo (STF). Los Militares también estudiaron la zona donde Bolsonaro recibira la banda presidencial y los puntos de observación definidos.

Operación antiterrorista en los Juegos Olímpicos

Las primeras detenciones efectuadas por la policía en el país en base a la Ley contra el terrorismo se produjeron el 21 de julio de 2016. En la Operación Hashtag, 10 personas fueron detenidas acusadas de integrar un grupo que estaba preparando los actos terroristas en los Juegos Olímpicos de Río de Janeiro.
De acuerdo con el Ministro de Justicia en el momento, Alexandre de Moraes, la banda utilizaba aplicaciones móviles tales como WhatsApp y Telegrama para hablar y organizar ataques, que no llegaron a producirse. También de acuerdo con Moraes, los contactos con el Estado Islámico se hicieron a través de sitios de Internet, pero no hay interacción con la base.

[es] (Brasil) Comunicado 67 de ITS – Sociedad Secreta Silvestre

Original en portugués.


“A pesar de todo el enfoque en el ISIS, esos chicos son los únicos que lograron detonar una bomba con intención real de causar algún daño, ellos son una amenaza muy seria … Esto parece haber sido silenciado por el gobierno y los medios en Brasil. […] “- Peter Martin, consultor en seguridad global a The Sun

Bajo la luz de la Luna llena y con el Oculto a nuestro lado salimos ayer obstinados a provocar una masacre. Otra vez más un factor sorpresa, otra vez más los únicos con la capacidad de conspiración y poder real de daño terrorista. Peter Martin estuvo en lo cierto. ¿Irán las autoridades y los medios a encubrirnos de nuevo como siempre lo han hecho en este juguito ridículo mientras el eco-extremismo sigue creciendo y aniquilando lo que está a su alcance? Estamos destinados a hacerlo del modo que jamás vuelva a ocurrir que nos silencien. ITS, esta es la sigla. Nos reconocen como amenaza pública y dicen nuestro nombre con pavor mientras llenamos nuestro pecho de soberbia guerrera, ya que los meses venideros serán de catástrofes derribando el imperio humano con mayor intensidad, como el cataclismo en Indonesia en las vísperas de nuestro ataque. Somos parte de la catarsis inhumana mientras lo Salvaje soterra el futuro de la especie humana en venganza a la destrucción civilizada, y nada podrá detenerlo, el “antropoceno” será tragado por el Caos. En el pasado los ancestrales han visto en sus visiones espirituales que la civilización regresará a la barbarie, porque no hay espacio en la Tierra para los que no se arrodillan ante los Espíritus de la Naturaleza, aquellos que dan la espalda a los ríos, a los montes, al viento, a los bosques y abrazan la humanidad merecen la completa aniquilación, ya que la humanidad es la mayor enemiga de la Naturaleza, y fue lo que deseamos ayer con un ataque selectivo de proporciones considerables. Nosotros la Sociedad Secreta Silvestre reivindicamos el abandono de un explosivo de 5 kilos relleno de clavos y pólvora negra en el Santuário Menino Jesus, esta vez, en Brazlândia, hacia las 21:20. El Santuario es el segundo templo católico más grande del país. En el local, que estaba relleno de cristianos miserables se celebraba una misa de víspera de navidad, y esperábamos provocar una gran masacre durante la salida de los fieles de la iglesia. Desgraciadamente una gran operación del BOPE desactivó nuestro explosivo pues una persona sospechó de la mochila abandonada y llamó a la policía. Sólo que no pueden neutralizar el terror impuesto, algo que le debemos culto y alabamos durante las próximas acciones selectivas e indiscriminadas. Algunas palabras:

I.

ITS sigue operando activamente y causando daños con su guerra asimétrica en los diversos países en que conspira. No hay indicios de que estas actividades disminuirán, por el contrario. Viene volviéndose insostenible negar la amenaza eco-extremista, y algunos “expertos” en el mundo han corroborado con eso. Somos un grupo eco-terrorista amenazador y provocaremos la desestabilización y el caos en la civilización por todos los medios necesarios, la mentira tiene piernas cortas, no nos encubrirán para siempre. Somos una amenaza pública. Cosas que grupos bien estructurados como el ISIS no han logrado hacer en las Américas ITS ha alcanzado y ha salido impune, y nos referimos a atentar y sembrar el terror. No hay límites para nuestra capacidad, esto seguirá expandiéndose y en auto-perfeccionamiento, y si un día alcanzamos la capacidad para matar a miles, lo haremos. Todos aquellos que dañan la Tierra están en nuestra mira.

II.

Asumiremos una posición pública anti-política de terrorismo. Esto será una particularidad nuestra y se refiere únicamente a la situación de gran inestabilidad política de la que deseamos sacar provecho y generar más desestabilización. Se refiere también a una situación de venganza. Desde que el mayor de los estúpidos fue electo, ha demostrado gran oposición al “medio ambiente” con sus políticas liberales. Colocará escorias humanas en sus ministerios como Ricardo Salles y Damares Alves. Si la cuchillada no fue suficiente para matar a Bolsonaro, tal vez él venga a tener más sorpresas en algún otro momento, ya que no somos los únicos en querer su cabeza, el Primeiro Comando da Capital y el Comando Vermelho también lo quieren muerto y pueden también recurrir a métodos terroristas para ello. Si no es él, servirá a cualquiera de su equipo, afiliados, o incluso partidarios y simpatizantes. El día 1 de enero de 2019 habrá aquí en Brasilia la posesión presidencial, y estamos en Brasilia y tenemos armas y más explosivos almacenados …

III.

Nos alineamos con el PCC en lo que se refiere a los planes divulgados durante los desmantelados ataques terroristas con explosivos C-4 que serían perpetrados por la banda paulista (1) durante las elecciones. Esto no es una alianza, es una alineación criminal que se refiere a objetivos, luego la policía puede también ser un blanco nuestro, es parte de nuestro aprovechador posicionamiento anti-político. Es de conocimiento público que el Primeiro Comando da Capital prepara grandes operaciones con foco en sus exigencias sobre el sistema carcelario y en los intentos de liberación de Marcola, un Salve General (2) puede ser dado en cualquier momento. Si nos enfrentamos a la oportunidad, también atacaremos terrorísticamente a la policía en pro de nuestros objetivos egoístas y caóticos.

Nos alegra enormemente saber que ayer, también por la noche, los hermanos de la Secta Pagana de la Montaña de ITS-México también atentaron y para nuestra sorpresa, también contra una desgraciada iglesia. Esto sólo refuerza la guerra pagana que libramos contra la fe cristiana. La tocaia continúa.

¡No podrán detenernos, no podrán ocultarnos!
¡La guerra ancestral contra Cristo y sus seguidores sigue!
¡Adelante, ITS América y Europa!

Individualistas Tendiendo al Salvaje – Brasil
-Sociedad Secreta Silvestre

https://g1.globo.com/df/distrito-federal/noticia/2018/12/25/pm-detona-mochila-com-suposto-explosivo-deixada-em-frente-de-igreja-do-df-na-noite-de-natal.ghtml

Notas:
1. Se refiere a la facción o banda de São Paulo.
2. “Salve Geral” es el aviso máximo del PCC a sus cómplices, es convocar a la guerra del grupo, cuando un “Salve Geral” es emitido todos los integrantes del PCC en el Brasil, fuera y dentro de los presidios necesitan estar preparados para la guerra a muerte librada contra el objetivo elegido.

(México) 66 comunicado de ITS: Bomba en Catedral de Ecatepec

Con la bendición de lo Desconocido, abandonamos un artefacto explosivo de fabricación casera en la Catedral del Sagrado Corazón de Jesús en San Cristóbal Ecatepec, ayer 24 de diciembre por la noche.
El explosivo lo abandonamos en el cofre de una camioneta roja estacionada en frente del objetivo, mientras se celebraba la ignominiosa misa de navidad nuestra bomba explosionó dejando sorprendidos a los transeúntes y a los locatarios cercanos, nuestra intención era que hubiera algún herido o muerto ya que la bomba estaba repleta de clavos y metralla lista para desgarrar y perforar cuerpos humanos, más sin embargo no fue así, será para la próxima.
Después del estridente sonido, la calle se llenó de humo olor a pólvora y más de uno comentaba lo que había visto, una bola de fuego ensordecedora de más de 3 metros que se levantó por los aires y que dejó daños en la camioneta, nuestro atentado fue símbolo de la milenaria Guerra de creencias paganas contra la religión católica librada desde hace miles de años por nuestros ancestros, Guerra a la que le damos continuidad hasta el día de hoy.

¡Axkan Kema Tehuatl Nehuatl!
¡Terror, heridas y muerte para la civilización y sus ridículas celebraciones!
¡Adelante, grupos de ITS!

Individualistas Tendiendo a lo Salvaje
-Secta Pagana de la Montaña

(Indonesia) Océanos del Caos

El pasado sábado 22 de diciembre los océanos de las islas de Indonesia gestan la desgracia en la humanidad. La majestuosa autoridad de la Naturaleza Salvaje desata toda su furia en contra de los asentamientos humanos. Gigantes olas salieron del mar para masacrar humanos, en medio de la noche y encontrando por sorpresa a la población.

La cantidad de muertos a la fecha llega casi a las 400 victimas, es de esperara que esta cifra aumenta de manera contundente con el paso de los días y de nueva cuenta seamos testigos de otra masacre ancestral.

Los últimos reportes indican que el derrumbe de una parte del volcán Anak Krakatoa causo las terribles olas. Este volcán ha estado en constante erupción por los últimos días manteniendo en vilo a la localidad.

¡Siempre celebrando la mortandad humana y la violencia ancestral de la Naturaleza Salvaje!

¡Viva el Caos de la Tierra!

(en) Children of Ted

Interesante artículo sobre la trayectoria del teórico J. Jacobi, pero sobre todo, el texto recorre los pensamientos primitivistas primarios, pasando por el anti-industrialismo de Ted Kaczynski y la teoría eco-extremista de ITS.

Pronto en español.

____________________

Children of Ted: Two decades after his last deadly act of ecoterrorism, the Unabomber has become an unlikely prophet to a new generation of acolytes.

11 diciembre 2018

When John Jacobi stepped to the altar of his Pentecostal church and the gift of tongues seized him, his mother heard prophecies — just a child and already blessed, she said. Someday, surely, her angelic blond boy would bring a light to the world, and maybe she wasn’t wrong. His quest began early. When he was 5, the Alabama child-welfare workers decided that his mother’s boyfriend — a drug dealer named Rock who had a red carpet leading to his trailer and plaster lions standing guard at the door — wasn’t providing a suitable environment for John and his sisters and little brother. Before they knew it, they were living with their father, an Army officer stationed in Fayetteville, North Carolina. But two years later, when he was posted to Iraq, the social workers shipped the kids back to Alabama, where they stayed until their mother hanged herself from a tree in the yard. John was 14. In the tumultuous years that followed, he lost his faith, wrote mournful poems, took an interest in news reports about a lively new protest movement called Occupy Wall Street, and ran away from the home of the latest relative who’d taken him in — just for a night, but that was enough. As soon as he graduated from high school, he quit his job at McDonald’s, bought some camping gear, and set out in search of a better world.

When a young American lights out for the territories in the second decade of the 21st century, where does he go? For John Jacobi, the answer was Chapel Hill, North Carolina — Occupy had gotten him interested in anarchists, and he’d heard they were active there. He was camping out with the chickens in the backyard of their communal headquarters a few months later when a crusty old anarchist with dreadlocks and a piercing gaze handed him a dog-eared book called Industrial Society and Its Future. The author was FC, whoever that was. Jacobi glanced at the first line: “The Industrial Revolution and its consequences have been a disaster for the human race.”

This guy sure gets to the point, he thought. He skimmed down the paragraph. Industrial society has caused “widespread psychological suffering” and “severe damage to the natural world”? Made life more comfortable in rich countries but miserable in the Third World? That sounded right to him. He found a quiet nook and read on.

The second point was that technology’s dark momentum can’t be stopped. With each improvement, the graceful schooner that sails our shorelines becomes the hulking megatanker that takes our jobs. The car’s a blast bouncing along at the reckless speed of 20 mph, but pretty soon we’re buying insurance, producing our license and registration if we fail to obey posted signs, and cursing when one of those charming behavior-modification devices in orange envelopes shows up on our windshields. We doze off while exploring a fun new thing called social media and wake up to big data, fake news, and Total Information Awareness.

All true, Jacobi thought. Who the hell wrote this thing?

The clue arrived in section No. 96: “In order to get our message before the public with some chance of making a lasting impression, we’ve had to kill people,” the mystery author wrote.

“Kill people” — Jacobi realized that he was reading the words of the Unabomber, Ted Kaczynski, the hermit who sent mail bombs to scientists, executives, and computer experts beginning in 1978. FC stood for Freedom Club, the pseudonym Kaczynski used to take credit for his attacks. He said he’d stop if the newspapers published his manifesto, and they did, which is how he got caught, in 1995 — his brother recognized his prose style and reported him to the FBI. Jacobi flipped back to the first page, section No. 4: “We therefore advocate a revolution against the industrial system.”

The first time he read that passage, Jacobi had just nodded along. Talking about revolution was the anarchist version of praising the baby Jesus, invoked so frequently it faded into background noise. But Kaczynski meant it. He was a genius who went to Harvard at 16 and made breakthroughs in something called “boundary functions” in his 20s. He joined the mathematics department at UC Berkeley when he was 25, the youngest hire in the university’s then-99-year history. And he did try to escape the world he could no longer bear by moving to Montana. He lived in peace without electricity or running water until the day when, maddened by the invasion of cars and chain saws and people, he hiked to his favorite wild place for some relief and found a road cut through it. “You just can’t imagine how upset I was,” he told an interviewer in 1999. “From that point on, I decided that, rather than trying to acquire further wilderness skills, I would work on getting back at the system. Revenge.” In the next 17 years, he killed three people and wounded 23 more.

Jacobi didn’t know most of those details yet, but he couldn’t find any holes in Kaczynski’s logic. He said straight-out that ordinary human beings would never charge the barricades, shouting, “Destroy our way of life! Plunge us into a desperate struggle for survival!” They’d probably just stagger along, patching holes and destroying the planet, which meant “a small core of deeply committed people” would have to do the job themselves (section No. 189). Kaczynski even offered tactical advice in an essay titled “Hit Where It Hurts,” published a few years after he began his life sentence in a federal “supermax” prison in Colorado: Forget the small targets and attack critical infrastructure like electric grids and communication networks. Take down a few of those at the right time and the ripples would spread rapidly, crashing the global economic system and giving the planet a breather: No more CO2 pumped into the atmosphere, no more iPhones tracking our every move, no more robots taking our jobs.

Kaczynski was just as unsentimental about the downsides. Sure, decades or centuries after the collapse, we might crawl out of the rubble and get back to a simpler, freer way of life, without money or debt, in harmony with nature instead of trying to fight it. But before that happened, there was likely to be “great suffering” — violent clashes over resources, mass starvation, the rise of warlords. The way Kaczynski saw it, though, the longer we go like we’re going, the worse things will get. At the time his manifesto was published, many people reading it probably hadn’t heard of global warming and most certainly weren’t worried about it. Reading it in 2014 was a very different experience.

The shock that went through Jacobi in that moment — you could call it his “Kaczynski Moment” — made the idea of destroying civilization real. And if Kaczynski was right, wouldn’t he have some responsibility to do something, to sabotage one of those electric grids?

His answer was yes, which was almost as alarming as discovering an unexpected kinship with a serial killer — even when you’re sure that morality is just a social construct that keeps us docile in our shearing pens, it turns out setting off a chain of events that could kill a lot of people can raise a few qualms.

“But by then,” Jacobi says, “I was already hooked.”

Quietly, often secretly, whether they gather it from the air of this anxious era or directly from the source like Jacobi did, more and more people have been having Kaczynski Moments. Books and webzines with names like Against Civilization, FeralCulture, Unsettling America, and the Ludd-Kaczynski Institute of Technology have been spreading versions of his message across social-media forums from Reddit to Facebook for at least a decade, some attracting more than 100,000 followers. They cluster around a youthful nickname, “anti-civ,” some drawing their ideas directly from Kaczynski, others from movements like deep ecology, anarchy, primitivism, and nihilism, mixing them into new strains. Although they all believe industrial civilization is in a death spiral, most aren’t trying to hurry it along. One exception is Deep Green Resistance, an activist network inspired by a 2011 book of the same name that includes contributions from one of Kaczynski’s frequent correspondents, Derrick Jensen. The group’s openly stated goal, like Kaczynski’s, is the destruction of civilization and a return to preagricultural ways of life.

So far, most of the violence has happened outside of the United States. Although the FBI declined to comment on the topic, the 2017 report on domestic terrorism by the Congressional Research Service cited just a handful of minor attacks on “symbols of Western civilization” in the past ten years, a period of relative calm most credit to Operation Backfire, the FBI crackdown on radical environmental efforts in the mid-aughts. But in Latin America and Europe, terrorist groups with florid names like Conspiracy of Cells of Fire and Wild Indomitables have been bombing government buildings and assassinating technologists for almost a decade. The most ominous example is Individualidades Tendiendo a lo Salvaje, or ITS (usually translated as Individuals Tending Toward the Wild), a loose association of terrorist groups started by Mexican Kaczynski devotees who decided that his plan to take down the system was outdated because the environment was being decimated so fast and government surveillance technology had gotten so robust. Instead, ITS would return to its guru’s old modus operandi: revenge. The group set off bombs at the National Ecology Institute in Mexico, a Federal Electricity Commission office, two banks, and a university. It now claims cells across Latin America, and in January 2017, the Chilean offshoot delivered a gift-wrapped bomb to Oscar Landerretche, the chairman of the world’s largest copper mine, who suffered minor injuries. The group explained its motives in a defiant media release: “The pretentious Landerretche deserved to die for his offenses against Earth.”

In the larger world, where no respectable person would praise Kaczynski without denouncing his crimes, little Kaczynski Moments have been popping up in the most unexpected places — the Fox News website, for example, which ran a piece by Keith Ablow called “Was the Unabomber Correct?” in 2013. After summarizing some of Kaczynski’s dark predictions about the steady erosion of individual autonomy in a world where the tools and systems that create prosperity are too complex for any normal person to understand, Ablow — Fox’s “expert on psychiatry” — came to the conclusion that Kaczynski was “precisely correct in many of his ideas” and even something of a prophet. “Watching the development of Facebook heighten the narcissism of tens of millions of people, turning them into mini reality-TV versions of themselves,” he wrote. “I would bet he knows, with even more certainty, that he was onto something.”

That same year, in the leading environmentalist journal Orion, a “recovering environmentalist” named Paul Kingsnorth — who’d stunned his fellow activists in 2008 by announcing that he’d lost hope — published an essay about the disturbing experience of reading Kaczynski’s manifesto for the first time. If he ended up agreeing with Kaczynski, “I’m worried that it may change my life,” he confessed. “Not just in the ways I’ve already changed it (getting rid of my telly, not owning a credit card, avoiding smartphones and e-readers and sat-navs, growing at least some of my own food, learning practical skills, fleeing the city, etc.) but properly, deeply.”

By 2017, Kaczynski was making inroads with the conservative intelligentsia — in the journal First Things, home base for neocons like Midge Decter and theologians like Michael Novak, deputy editor Elliot Milco described his reaction to the manifesto in an article called “Searching for Ted Kaczynski”: “What I found in the text, and in letters written by Kaczynski since his incarceration, was a man with a large number of astute (even prophetic) insights into American political life and culture. Much of his thinking would be at home in the pages of First Things.” A year later, Foreign Policy published “The Next Wave of Extremism Will Be Green,” an editorial written by Jamie Bartlett, a British journalist who tracks the anti-civ movement. He estimated that a “few thousand” Americans were already prepared to commit acts of destruction. Citing examples such as the Standing Rock pipeline protests in 2017, Bartlett wrote, “The necessary conditions for the radicalization of climate activism are all in place. Some groups are already showing signs of making the transition.”

The fear of technology seems to grow every day. Tech tycoons build bug-out estates in New Zealand, smartphone executives refuse to let their kids use smartphones, data miners find ways to hide their own data. We entertain ourselves with I Am Legend, The Road, V for Vendetta, and Avatar while our kids watch Wall-E or FernGully: The Last Rainforest. An eight-part docudrama called Manhunt: The Unabomber was a hit when it premiered on the Discovery Channel in 2017 and a “super hit” when Netflix rereleased it last summer, says Elliott Halpern, the producer Netflix commissioned to make another film focusing on Kaczynski’s “ideas and legacy.” “Obviously,” Halpern says, “he predicted a lot of stuff.”

And wouldn’t you know it, Kaczynski’s papers have become one of the most popular attractions at the University of Michigan’s Labadie Collection, an archive of original documents from movements of “social unrest.” Kaczynski’s archivist, Julie Herrada, couldn’t say much about the people who visit — the archive has a policy against characterizing its clientele — but she did offer a word in their defense. “Nobody seems crazy.”

Two years ago, I started trading letters with Kaczynski. His responses are relentlessly methodical and laced with footnotes, but he seems to have a droll side, too. “Thank you for your undated letter postmarked 6/11/18, but you wrote the address so sloppily that I’m surprised the letter reached me …” “Thank you for your letter of 8/6/18, which I received on 8/16/18. It looks like a more elaborate and better developed, but otherwise typical, example of the type of brown-nosing that journalists send to a ‘mark’ to get him to cooperate.” Questions that revealed unfamiliarity with his work were poorly received. “It seems that most big-time journalists are incapable of understanding what they read and incapable of transmitting facts accurately. They are frustrated fiction-writers, not fact-oriented people.” I tried to warm him up with samples of my brilliant prose. “Dear John, Johnny, Jack, Mr. Richardson, or whatever,” he began, before informing me that my writing reminded him of something the editor of another magazine told the social critic Paul Goodman, as recounted in Goodman’s book Growing Up Absurd: “ ‘If you mean to tell me,” an editor said to me, “that Esquire tries to have articles on serious issues and treats them in such a way that nothing can come of it, who can deny it?’ ” (Kaczynski’s characteristically scrupulous footnote adds a caveat, “Quoted from memory.”) His response to a question about his political preferences was extra dry: “It’s certainly an oversimplification to say that the struggle between left & right in America today is a struggle between the neurotics and the sociopaths (left = neurotics, right = sociopaths = criminal types),” he said, “but there is nevertheless a good deal of truth in that statement.”

But the jokes came to an abrupt stop when I asked for his take on America’s descent into immobilizing partisan warfare. “The political situation is complex and could be discussed endlessly, but for now I will only say this,” he answered. “The current political turmoil provides an environment in which a revolutionary movement should be able to gain a foothold.” He returned to the point later with more enthusiasm: “Present situation looks a lot like situation (19th century) leading up to Russian Revolution, or (pre-1911) to Chinese Revolution. You have all these different factions, mostly goofy and unrealistic, and in disagreement if not in conflict with one another, but all agreeing that the situation is intolerable and that change of the most radical kind is necessary and inevitable. To this mix add one leader of genius.”

Kaczynski was Karl Marx in modern flesh, yearning for his Lenin. In my next letter, I asked if any candidates had approached him. His answer was an impatient no — obviously any revolutionary stupid enough to write to him would be too stupid to lead a revolution. “Wait, I just thought of an exception: John Jacobi. But he’s a screwball — bad judgment — unreliable — a problem rather than a help.”

The Kaczynski moment dislocates. Suddenly, everyone seems to be living in a dream world. Why are they talking about binge TV and the latest political outrage when we’re turning the goddamn atmosphere into a vast tanker of Zyklon B? Was he right? Were we all gelded and put in harnesses without even knowing it? Is this just a simulation of life, not life itself?

People have moments like that under normal conditions, of course. Sigmund Freud wrote a famous essay about them way back in 1929, Civilization and Its Discontents. A few unsettled souls will always quit that bank job and sail to Tahiti, and the stoic middle will always suck it up. But Jacobi couldn’t accept those options. Staggered by the shock of his Kaczynski Moment but intent on rising to the challenge, he began corresponding with the great man himself, hitchhiked the 644 miles from Chapel Hill to Ann Arbor to read the Kaczynski archives, tracked down his followers all around the world, and collected an impressive (and potentially incriminating) cache of material on ITS along the way. He even published essays about them in an alarmingly terror-friendly print journal named Atassa. But his biggest influence was a mysterious Spanish radical theorist known only by the pseudonym he used to translate Kaczynski’s manifesto into Spanish, Último Reducto. Recommended by Kaczynski himself, who even supplied an email address, Reducto gave Jacobi a daunting reading list and some editorial advice on his early essays, which inspired another series of TV-movie twists in Jacobi’s turbulent life. Frustrated by the limits of his knowledge, he applied to the University of North Carolina, Chapel Hill, to study some more, received a full scholarship and a small stipend, and buckled down for two years of intense scholarship. Then he quit and hit the road again. “I think the homeless are a better model than ecologically minded university students,” he told me. “They’re already living outside of the structures of society.”

Four years into this bizarre pilgrimage, Jacobi is something of an underground figure himself — the ubiquitous, eccentric, freakishly intellectual kid who became the Zelig of ecoextremism. Right now, he’s about to skin his first rat. Barefoot and shirtless, with an old wool blanket draped over his shoulders, long sun-streaked hair and gleaming blue eyes, he hurries down a rocky mountain trail toward a stone-age village of wattle-and-daub huts, softening his voice to finish his thought. “Ted was a good start. But Ted is not the endgame.”

He stops there. The village ahead is the home of a “primitive skills” school called Wild Roots. Blissfully untainted by modern conveniences like indoor toilets and hot showers, it’s also free of charge. It has just three rules, and only one that will get us kicked out. “I don’t want to be associated with that name,” Wild Roots’ de facto leader told us when I mentioned Kaczynski. “I don’t want my name associated with that name,” he added. “I really don’t want to be associated with that name.”

Jacobi arrives at the open-air workshop, covered by a tin roof, where the dirtiest Americans I’ve ever seen are learning how to weave cordage from bark, start friction fires, skin animals. The only surprise is the lives they led before: a computer analyst for a military-intelligence contractor, a Ph.D. candidate in engineering, a classical violinist, two schoolteachers, and a rotating cast of college students the older members call the “pre-postapocalypse generation.” Before he became the community blacksmith, the engineering student was testing batteries for ecofriendly cars. “It was a fucking hoax,” he says now. “It wasn’t going to make any difference.” At his coal-fired forge, pounding out simple tools with a hammer and anvil, he feels much more useful. “I can’t make my own axes yet, but I made most of the handles on those tools, I make all my own punches and chisels. I made an adze. I can make knives.”

Freshly killed this morning, five dead rats lie on a pine board. They’re for practice before trying to skin larger game. Jacobi bends down for a closer look, selects a rat, ties a string to its twiggy leg, and hangs it from a rafter. He picks up a razor. “You wanna leave the cartilage in the ear,” his teacher says. “Then cut just above the white line and you’ll get the eyes off.”

A few feet away, a young woman who fled an elite women’s college in Boston pounds a wooden staff into a bucket to pulverize hemlock bark to make tannin to tan the bear hide she has soaking in the stream — a mixture of mashed hemlock and brain tissue is best, she says, though eggs can substitute if you can’t get fresh brain.

Jacobi works the razor carefully. The eyes fall into the dirt.

“I’m surprised you haven’t skinned a rat before,” I say.

“Yeah, me too,” he replies.

He is, after all, the founder of The Wildernist and Hunter/Gatherer, two of the more radical web journals in the personal “rewilding” movement. The moderates at places like ReWild University talk of “rewilding your taste buds” and getting in “rockin’ fit shape.” “We don’t have to demonize our culture or attempt to hide from it,” ReWild University’s website enthuses. Jacobi has no interest in padding the walls of the cage — as he put it in an essay titled “Taking Rewilding Seriously,” “You can’t rewild an animal in a zoo.”

He’s not an idiot; he knows the zoo is pretty much everywhere at this point. He explained this in the philosophical book he wrote at 22, Repent to the Primitive: “My focus on the Hunter/Gatherer is based on a tradition in political philosophy that considers the natural state of man before moving on to an analysis of the civilized state of man. This is the tradition of Hobbes, Rousseau, Locke, Hume, Paine.” His plan is to ace his primitive skills, then test living wild for an extended time in the deepest forest he can find.

So why did it take him so long to get out of the zoo?

“I thought sabotage was more important,” he says.

But this isn’t the place to talk about that — he doesn’t want to break Wild Roots’ rules. Jacobi goes silent and works his razor down the rat’s body, pulling the skin down like a sock.

When he’s finished, he leads the way back into the woods, naming the plants: pokeberry, sourwood, rhododendron, dog hobble, tulip poplar, hemlock. The one with orange flowers is a lily that will garnish his dinner tonight. “If you want, I can get some for you,” he offers.

Then he returns to the forbidden topic. “I could never do anything like that,” he says firmly — unless he could, which is also a possibility. “I don’t have any moral qualms with violence,” he says. “I would go to jail, but for what?”

For what? The first time I talked to him, he told me he had dreams of being the leader Kaczynski wanted.

“I am being a little evasive,” he admits. His other reason for going to college, he says, was to plant the anti-civ seed in the future lawyers and scientists gathered there — “people who will defend you, people who have access to computer networks” — and also, speaking purely speculatively, who could serve as “the material for a terrorist criminal network.”

“Did you convince anybody?” I ask.

“I don’t know. I always told them not to tell me.”

“So you wanted to be the Lenin?”

“Yeah, I wanted to be Lenin.”

But let’s face it, he says, the revolution’s never going to happen. Probably. Maybe. That’s why he’s heading into the woods. “I want to come out in a few years and be like Jesus,” he jokes, “working miracles with plants.”

Isn’t he doing exactly what Lenin did during his exile in Europe, though? Honing his message, building a network, weighing tactical options, and creating a mystique. Is he practicing “security culture,” the activist term for covering your tracks? “Are you hiding the truth? Are you secretly plotting with your hard-core cadre?”

He smiles. “I wouldn’t be a very good revolutionary if I told you I was doing that.”

At the last minute, Abe Cabrera changed our rendezvous point from a restaurant in New Orleans to an alligator-filled swamp an hour away. This wasn’t a surprise. Jacobi had given me Cabrera’s email address, identifying him as the North American contact for ITS, which Cabrera immediately denied. His interest in ITS was purely academic, he insisted, an outgrowth of his studies in liberation theology. “However,” he added, “to say that I don’t have any contact with them may or may not be true.”

Now he’s leading me into the swamp, literally, talking about an ITS bomb attack on the head of the Department of Physical and Mathematical Sciences at the University of Chile in 2011. “Is that a fair target?” he asks. “For Uncle Ted, it would have been, so I guess that’s the standard.” He chuckles.

He’s short, round, bald, full of nervous energy, wild theories, and awkward tics — if “Terrorist Spokesman” doesn’t work out for him, he’s a shoo-in for “Mad Scientist in a B-Movie.” Giant ferns and carpets of moss appear and disappear as he leads the way into the swamp, where the elephantine roots of cypress trees stand in the eerie stillness of the water like dinosaurs.

He started checking out ITS after he heard some rumors about a new cell starting up in Torreón, his grandparents’ birthplace in Mexico, he says, but the group didn’t really catch his interest until it changed its name from Individuals Tending Toward the Wild to Wild Reaction. Why? Because healthy animals don’t have “tendencies” when they confront an enemy. As one Wild Reaction member put it in the inevitable postattack communiqué, another example of the purple prose poetry that has become the group’s signature: “I place the device, and it transforms me into a coyote thirsting for revenge.”

Cabrera calls this “radical animism,” a phrase that conjures the specter of nature itself rising up in revolt. Somehow that notion wove together all the dizzying twists his life had taken — the years as the child of migrant laborers in the vegetable fields of California’s Imperial Valley, his flirtation with “super-duper Marxism” at UC Berkeley, the leap of faith that put him in an “ultraconservative, ultra-Catholic” order, and the loss of faith that surprised him at the birth of his child. “Most people say, ‘I held my kid for the first time and I realized God exists.’ I held my kid the first time and I said, ‘You know what? God is bullshit.’ ” People were great in small doses but deadly in large ones, even the beautiful little girl cradled in his arms. There were no fundamental ethical values. It all came down to numbers. If that was God’s plan, the whole thing was about as spiritually “meaningful as a marshmallow,” Cabrera says.

John Jacobi is a big part of this story, he adds. They connected on Facebook after a search for examples of radical animism led him to Hunter/Gatherer. They both contributed to the journal Atassa, which was dedicated on the first page to the premise that “civilization should be fought” and that the example of Ted Kaczynski “is what that fighting looks like.” In the premier edition, Jacobi made the prudent decision to write in a detached tone. Cabrera’s essay bogs down in turgid scholarship before breaking free with a flourish of suspiciously familiar prose poetry: “Ecoextremists believe that this world is garbage. They understand progress as industrial slavery, and they fight like cornered wild animals since they know that there is no escape.”

Cabrera weaves in and out of corners like a prisoner looking for an escape route, so it’s hard to know why he chose a magazine reporter for his most incendiary confession: “Here’s the super-official version I haven’t told anybody — I am the unofficial voice-slash-theoretician of ecoextremism. I translated all 30 communiqués. I translated one last night.”

Abe Cabrera: Abracadabra.

Yes, he knows this puts him dangerously close to violating the laws against material contributions to terrorism. He read the Patriot Act. That’s why he leads a double life, even a triple life. Nobody at work knows, nobody from his past knows, even his wife doesn’t know. He certainly doesn’t want his kids to know. He doesn’t even want to tell them about climate change. Math homework, piano lessons, gymnastics, he’s “knee-deep in all that stuff.” He punches the clock. “What else am I gonna do? I love my kids,” he says. “I hope for their future, even though they have no future.”

His mood sinks, reminding me of Jacobi. Shifts in perspective seem to be part of this world. Puma hunted here before the Europeans came, Cabrera says, staring into the swamp. Bears and alligators, too, things that could kill you. The cypress used to be three times as thick. When you look around, you see how much everything has suffered.

But we’re not in this mess because of greed or nihilism; we’re in it because we love our children so much we made too many of them. And we’re just so good at dominating things, all that is left is to lash out in a “wild reaction,” Cabrera says. That’s why he sympathizes with ITS. “It’s like, ‘Be the psychopathic destruction you want to see in the world’, ” he says, tossing out one last mordant chuckle in place of a good-bye.

Kaczynski is annoyed with me. “Do not write me anything more about ITS,” he said. “You could get me in trouble that way.” He went on: “What is bad about an article like the one I expect you to write is that it may help make the anti-tech movement into another part of the spectacle (along with Trump, the ‘metoo movement,’ neo-Nazis, antifa, etc.) that keeps people entertained and therefore thoughtless.”

ITS, he says, is the very reason he cut Jacobi off. Even after Kaczynski told him the warden was dying for a reason to reduce his contacts with the outside world, the kid kept sending him news about them. He ended his letter to me with a controlled burst of fury. “A hypothesis: ITS is instigated by some country’s security services — probably Mexico. Their real task is to spread hopelessness, because where there is no hope there is no serious resistance.”

Wait … Ted Kaczynski is hopeful? The Ted Kaczynski who wants to destroy civilization? The idea seems ridiculous right up to the moment it spins around and becomes reasonable. What better evidence could you find than the unceasing stream of tactical and strategic advice that he’s sent from his prison cell for almost 20 years, after all. He’s hopeful that civilization can be taken down in time to save some of the planet. I guess I just couldn’t imagine how anyone could ever manage to rally a group of ecorevolutionaries large enough to do the job.

“If you’ve read my Anti-Tech Revolution, then you haven’t understood it,” he scolds. “All you have to do is disable some key components of the system so that the whole thing collapses.” I do remember the “small core of deeply committed people” and “Hit Where It Hurts,” but it’s still hard to fathom. “How long does it take to do that?” Kaczynski demands. “A year? A month? A week?”

On paper, Deep Green Resistance meets most of his requirements. The original core group spent five years holding conferences and private meetings to hone its message and build consensus, then publicized it effectively with its book, which speculates about tactical alternatives to stop the “planet from burning to a cinder”: “If selective disruption doesn’t work soon enough, some resisters may conclude that all-out disruption is needed” and launch “coordinated actions on a large scale” against key targets. DGR now has as many as 200,000 members, according to the group’s co-founder — a soft-spoken 30-year-old named Max Wilbert — who could shave off his Mephistophelian goatee and disappear into any crowd. Two hundred thousand may not sound like much when Beyoncé has 1 million-plus Instagram followers, but it’s not shabby in a world where lovers cry out pseudonyms during sex. And Fidel had only 19 in the jungles of Cuba, as Kaczynski likes to point out.

Jacobi says DGR was hobbled by a doctrinal war over “TERFs,” an acronym I had to look up — it’s short for “trans-exclusionary radical feminists” — so this summer they’re rallying the troops with a crash course in “resistance training” at a private retreat outside Yellowstone National Park in Montana. “This training is aimed at activists who are tired of ineffective actions,” the promotional flyer says. “Topics will include hard and soft blockades, hit-and-run tactics, police interactions, legal repercussions, operational security, terrain advantages and more.”

At the Avis counter at the Bozeman airport, my phone dings. It’s an email from the organizers of the event, saying a guy named Matt needs a ride. I find him standing by the curb. He’s in his early 30s, dressed in conventional clothes, short hair, no visible tattoos, the kind of person you’d send to check out a visitor from the media. When we get on the road and have a chance to talk, he says he’s a middle-school social-studies teacher. He’s sympathetic to the urge to escalate, but he’d prefer to destroy civilization by nonviolent means, possibly by “decoupling” from the modern world, town by town and state by state.

But if that’s true, why is he here?

“See for yourself,” he said.

We reach the camp in the late afternoon and set up our tents next to a big yurt. A mountain rises behind us, another mountain stands ahead; a narrow lake fills the canyon between them as the famous Big Sky, blushing at the advances of the night, justifies its association with the sublime. “Nature is the only place where you feel awe,” Jacobi told me after the leaves rustled at Wild Roots, and right now it feels true.

An hour later, the group gathers in the yurt outfitted with a plywood floor, sofas, and folding chairs: one student activist from UC Irvine, two Native American veterans of the Standing Rock pipeline protests, three radical lawyers, a shy working-class kid from Mississippi, a former abortion-clinic volunteer, and a few people who didn’t want to be identified or quoted in any way. The session starts with a warning about loose lips and a lecture on DGR’s “nonnegotiable guidelines” for men — hold back, listen, agree or disagree respectfully, avoid male-centered words, and follow the lead of women.

By that time, I’d already committed my first microaggression. The cook asked why I was standing in the kitchen doorway, and I answered, “Just supervising.” Her sex had nothing to do with it, I swear — I was waiting to wash my hands and, frankly, her question seemed a bit hostile. But the woman who followed me out the door to dress me down said that refusing to accept her criticism was another microaggression.

The first speaker turns the mood around. His name is Sakej Ward, and he did a tour in Afghanistan with the U.S. Joint Airborne and a few years in the Canadian military. He’s also a full-blooded member of the Wolf Clan of British Columbia and the Mi’kmaq of northern Maine with two degrees in political science, impressive muscles bulging through a T-shirt from some karate club, and one of those flat, wide Mohawks you see on outlaw bikers.
Unfortunately, he put his entire presentation off the record, so all I can tell you is that the theme was Native American warrior societies. Later he tells me the societies died out with the buffalo and the open range. They revived sporadically in the last quarter of the 20th century, but returned in earnest at events like Standing Rock. “It’s a question of ‘Are they there yet?’ We’ve been fighting this war for 500 years. But climate change is creating an atmosphere where it can happen.”

For the next two days, we get training in computer security and old activist techniques like using “lockboxes” to chain yourself to bulldozers and fences — given almost apologetically, like a class in 1950s home cooking. In another session, Ward takes us to a field and lines us up single file. Imagine you’re on a military patrol, he says, turning his back and holding his left hand out to the side, elbow at 90 degrees and palm forward. “Freeze!,” he barks.

We freeze.

“That’s the best way to conceal yourself from the enemy,” he tells us. He runs through basic Army-patrol semiotics. For “enemy,” you make a pistol with your hand and turn it thumbs-down. “Danger area” is a diagonal slash. After showing us a dozen signs, he stops. “Why am I making all the signs with my left hand?”

No one knows.

He turns around to face us with his finger pointed down the barrel of an invisible gun. “Because you always have to have a finger in control of your weapon,” he says.

The trainees are pumped afterward. “You can take out transformers with a .50 caliber,” one man says.

“But you don’t just want to do one,” says another. “You want four-man teams taking out ten transformers. That would bring the whole system to a halt.”

Kaczynski would be fairly pleased with this so far, I think. Ward is certainly a plausible contender for the Lenin role. Wilbert might be too. “We talk about ‘cascading catastrophic effects,’ ” he tells us in one of the last yurt meetings, summing up DGR’s grand strategy. “A large percent of the nation’s oil supply is processed in a facility in Louisiana, for example. If that was taken down, it would have cascading effects all over the world.”

But then the DGR women called us together for a lecture on patriarchy, which has to be destroyed at the same time as civilization. Also, men who voluntarily assume gendered aspects of female identity should never be allowed in female-sovereign spaces — and don’t call them TERFs unless you want a speech on microaggression.

Matt listens from the fringes in a hoodie and mirrored glasses, looking exactly like the famous police sketch of the Unabomber. I’m pretty sure he’s trolling them. Maybe he’s remembering the same Kaczynski quote I am: “Take measures to exclude all leftists, as well as the assorted neurotics, lazies, incompetents, charlatans, and persons deficient in self-control who are drawn to resistance movements in America today.”

At the farewell dinner, one of the more mysterious trainees finally speaks up. With long, wild hair, a floppy wilderness hat, pants tucked into waterproof boots, a wary expression, and an actual hermit’s cabin in Montana, he projects the anti-civ vibe with impressive authenticity. He was involved in some risky stuff during the Cove Mallard logging protests in Idaho in the mid-1990s, he says, but he retreated after the FBI brought him in for questioning. Lately, though, he’s been getting the feeling that things are starting to change, and now he’s sure of it. “I’ve been in a coma for 20 years,” he says. “I want to thank you guys for being here when I woke up.” One of the radical lawyers wraps up with a lyrical tribute to the leaders of Ireland’s legendary 1916 rebellion. He waxes about Thomas MacDonagh, the schoolteacher who led the Dublin brigade and whistled as he was led to the firing squad.

On the drive back to the airport, I ask Matt if he’s really a middle-school teacher. He answers with a question: What is your real interest in this thing?

I mention John Jacobi. “I know him,” he says. “We’ve traded a few emails.”

Of course he does. He’s another serious young man with gears turning behind his eyes.

“Can you imagine actually doing something like that?” I ask.

“Well,” he answers, drawing out the pause, “Thomas MacDonagh was a schoolteacher.”

Jacobi is considering the possibility that his troubled past may have affected his judgment. He still believes in the revolution, he says, but he’s not sure what he’d do if somebody gave him a magic bottle of Civ-Away. He’d probably use it. Or maybe not.

I check in a couple of weeks later. He’s working in a fish store and thinking of going back to school. Maybe he can get a job in forest conservation. He’d like to have a kid someday.

He brings up Paul Kingsnorth, the “recovering environmentalist” who got rattled by Kaczynski’s manifesto in 2012. Kingsnorth’s answer to our global existential crisis was mourning, reflection, and the search for “the hope beyond hope.” The group he co-founded to help people with that task, a mixture of therapy group and think tank called Dark Mountain, now has more than 50 chapters worldwide. “I’m coming to terms with the fact that it might very well be true that there’s not much you can do,” Jacobi says, “but I’m having a real hard time just letting go with a hopeless sigh.”

In his Kaczynski essay, Kingsnorth, who has since moved to Ireland to homeschool his kids and write novels, put his finger on the problem. It was the hidden side effect of the Kaczynski Moment: paralysis. “I am still embedded, at least partly because I can’t work out where to jump, or what to land on, or whether you can ever get away by jumping, or simply because I’m frightened to close my eyes and walk over the edge.” To the people who end up in that suspended state now and then, lying in bed at four in the morning imagining the worst, here’s Kingsnorth’s advice: “You can’t think about it every day. I don’t. You’ll go mad!”

It’s winter now and Jacobi’s back on the road, sleeping in bushes and scavenging for food, looking for his place to land. Sometimes I wonder if he makes these journeys into the forest because of the way his mother ended her life — maybe he’s searching for the wild beasts and ministering angels she heard when he fell to his knees and spoke the language of God. Psychologists call that magical thinking. Medication and counseling are more effective treatments for trauma, they say. But maybe the dream of magic is the magic, the dream that makes the dream come true, and maybe grief is a gift too, a check on our human arrogance. Doesn’t every crisis summon the healers it needs?

In the poems Jacobi wrote after his mother hanged herself, she turned into a tree and sprouted leaves.

*This article appears in the December 10, 2018, issue of New York Magazine. Subscribe Now!

(es) Notas sobre materialismo

Traducción de “Notes on materialism”, de Atassa.


Si le creemos a Nietzsche cuando dice que la barriga es la razón por la cual el hombre no sé considera un dios, entonces el materialismo es el esfuerzo del hombre para convertir la barriga en un dios. O sino, el hombre no tiene otro origen más que las necesidades de su barriga. En verdad, cuando el materialista cita la barriga, una metonimia para las necesidades físicas de los humanos es extraída de sus alrededores, estamos hablando en verdad de una Idea de la barriga. Tenemos un pequeño entendimiento sobre como pensaban los cazadores-recolectores acerca de su relación productiva con el mundo, y nuestra realidad contemporánea es tan compleja que el producto más simple tiene muchas relaciones sociales entretejidas en su propio ser y origen. Citar las causas materiales de las cosas ya es de por sí reducirlas al tamaño de un bocadillo que el cerebro puede devorar fácilmente. Estas a menudo no reflejan la realidad completa de la situación.

Esto me lleva a una frase del filósofo católico Etienne Gilson en su libro, Realismo Metódico:

Por lo que si hay un solo error inicial en la raíz de todas las dificultades en las que está involucrada la filosofía, solo puede ser aquél que cometió Descartes cuando decretó, a priori, que el método de una de las ciencias de la realidad era válido para toda la realidad.

A lo que se refiere aquí es a la ambición de Rene Descartes por reducir la filosofía a matemática, o mejor dicho a certeza matemática. Aquellos de una mentalidad supuestamente anti-religiosa, que se mofan de la idea de un cura o un chaman opinando sobre medicina o política, repentinamente se transforman en crédulos fanáticos cuando un científico opina sobre asuntos filosóficos o dilemas morales. O, para ser un poco más vulgar, todos sabemos de los casos de personas brillantes en las ciencias o los negocios cuyas vidas son un desastre, o gente que es bastante agradable y que sufre dificultades económicas o sociales. La excelencia en una parte de la vida no se traduce en excelencia en todos los aspectos de la vida, pericia en un área no equivale a pericia en todas las áreas, sin importar que tán difícil sea el sujeto de estudio. No hay atajos hacia el conocimiento, ni una gran teoría del todo. Debemos lidiar con la realidad un asunto a la vez, creando más y más problemas en el proceso.

Esto se relaciona al asunto del materialismo en el punto de que incluso las actividades importantes no dominan la vida en su totalidad ni tampoco la moldean. El dicho es que para alguien que tiene un martillo, todas las cosas parecen ser clavos. Así que para el ambicioso política o filosóficamente, todo parece un algoritmo a ser dilucidado o un silogismo a ser resuelto. La fría verdad es que la sociedad no tiene un diagrama, no tiene una “solución”. La sociedad no es una tostadora, no puedes “arreglarla”. No puedes lograr una “mejor vida” pensando: no emerge de un realización o epifanía, a no ser por medio del ascetismo o la resignación. Intentar implementar “un plan” para hacer que la vida sea mejor es confundir la sociedad con una tostadora: un método político o filosófico para interpretar una realidad particular por uno que es válido para toda la realidad. Solo porque puedas trazar y realizar un plan para llegar temprano al trabajo mañana o ahorrar lo suficiente para un viaje, no significa que un Plan a Cinco Años para la economía o una visión de revitalizar la sociedad podrían funcionar. Estas lidiando con dos fenómenos completamente diferentes.

Esto se aplica también para esos ciber-eruditos neo-Daoistas baratos que pretenden que la negación filosófica es un solvente universal. Afirmar algo y que sea verdad son dos cosas completamente diferentes. Tu ejercicio filosófico de desgarrar abstracciones no niega el poder que tienen esas abstracciones sobre tu vida. Si algo tenían los Marxistas respecto a los escombros de la filosofía Hegeliana, era saber que uno no hace nada al puramente negar una idea: debe ser negada en la realidad, en su manifestación externa. Como escribió Marx en la Crítica de la Filosofía del Derecho: la teoría se convierte en una fuerza material tan pronto como se aferra a las masas. Objetar algo similar a la formulación de Jean-Paul Sartre de mauvaise foi hace de uno algo poco mejor que un sadhu sin bastón o marcas en la frente.

Por lo demás, desde los Nuevos Ateos neoliberales hasta el más rabioso anarquista anticlerical, debe señalarse que se aferran no necesariamente a una realidad material sino a su Ídolo de una Realidad Material. El conocimiento del pasado, reciente o lejano, no puede señalar el camino hacia adelante para la humanidad. Por otro lado, la innovación tecnológica no viene equipada con una teleología pre-empaquetada. A menudo cito religión y mito debido a que, en mi opinión, el objeto del conocimiento humano cuando se trata de una sociedad de masas más amplia es precisamente el mito o el dogma. Uno no percibe la realidad social de la misma forma en que la percibe una silla o el atardecer: está mediada por capas de contextos, prejuicios, conjeturas y en la mayoría de los casos, montones de pensamientos deseosos. Uno debe hablar inevitablemente de realidad social, pero porfavor nótese que uno lo hace bajo un alto riesgo de engaño. Es casi inevitable que la gente confunda el mapa con el territorio, o incluso peor, que piensen que el mapa crea el territorio ex nihilo como el dios Hebreo en el Libro del Génesis. Saber que la barriga es nuestra debilidad no hace que uno sea un dios, al igual que conocer el problema no significa que sepamos la solución, o que tenga solución alguna.